Showing posts with label Church Calender. Show all posts
Showing posts with label Church Calender. Show all posts

Sunday, December 13, 2009

Top 5 Books to read during Advent and Christmas

Christian History Home > Reviews > My Top 5 Books to Read During Advent and Christmas

Carmen Butcher, associate professor of English at Shorter College in Rome, Georgia, scholar-in-residence, and Christian author and blogger | posted 12/10/2009 01:23AM

This list represents my own desire during this holy season to experience new birth in my soul, as modeled by that divine-human baby lying humbly in the manger. My main interest is in learning how to do discipleship, in finding affective theology to grow in me a more Christ-minded, thankful, wonder-filled, and kinder lifestyle. These are the books I am sipping tea over and steeping in this Christmas.

St. Augustine: Sermons for Christmas and Epiphany
Translated and annotated by Thomas Comerford Lawler

From the Paulist Press Ancient Christian Writers series, this splendid book of sermons invites us into the lives of the earliest Christians. Here, as the translator says in his excellent introduction, the "brilliant and profoundly spiritual" Augustine explores the divine mystery of the Verbum infans (the unspeaking infant Word) in fifteen sermons for the Christmas season, two for New Year's, and six for Epiphany. With great pastoral care for his congregation, Augustine expounds the Christian creed, exposes the heretical fallacies of his time, explains difficult passages of Scripture, praises God's infinite and ineffable mercy, and works to resolve his listeners' doubts—all in language that is accessible to the ordinary layperson. Above all, Augustine asks us to celebrate with deepest joy and gratitude the "wondrous humility" of the omnipotent and divine Word's coming into this world as a helpless human infant.

* * *


Dietrich Bonhoeffer's Christmas Sermons
Translated and edited by Edwin H. Robertson

Hanged on April 9, 1945, for conspiring in a plot to assassinate Hitler, Dietrich Bonhoeffer was one of the most unforgettable Christian writers of the 20th century. He writes that Advent is genuinely celebrated by "those who are troubled in soul, who know themselves to be poor and imperfect, who look forward to something greater to come." This collection of his complete Advent sermons challenges us to consider how Christ's incarnation can transform our lives. It also includes insightful biographical information.

* * *


Advent and Christmas Wisdom from St. Thomas Aquinas
By Andrew Carl Wisdom, OP

Through the writings and prayers of this Doctor of the Church and founder of the Order of the Preachers (Dominicans), this Christmas book calls us to loving action founded on the discipline of daily prayer. Its devotions from Advent through Christmas lead us into intimacy with God. Each includes a reflection from Aquinas, Scripture verses, a prayer, and a call to action that helps us live out God's new birth in some practical way each day, thus emulating Aquinas's goal: "Nothing but you, Lord. Nothing but you."

* * *


Bernard of Clairvaux: Sermons for Advent and the Christmas Season
Translated by Irene Edmonds, Wendy Mary Beckett, and Conrad Greenia

Based on the critical Latin edition by Jean Leclercq and H. M. Rochais, this scholarly collection succeeds in being both engaging and readable. It includes an excellent introduction by Wim Verbaal, situating the reader in Bernard's 12th century milieu, when he was an unknown Cistercian abbot. It includes seven sermons on the Lord's Advent; six on the eve of Christ's birth; five on the Lord's "birthday"; one on the feasts of St. Stephen, St. John, and the Holy Innocents; three on the Lord's Epiphany; and several for afterwards, all with this eternally vibrant theme: "There will be no lack of what you can do so long as you do not lack brotherly love."

* * *


Martin Luther's Christmas Book
Edited by Roland H. Bainton

The well-known Reformation scholar and author Roland H. Bainton (d. 1984) here presents 30 timely excerpts from Martin Luther's Christmas sermons, nine Nativity illustrations by Luther's contemporaries (including four by Albrecht Dürer), and two of Luther's five Christmas carols. Luther's down-to-earth meditations on the reality of Christ's birth—Mary's cold and lonely stress, Joseph's misgivings, Herod's scheming, the wise men's questions, and the divine baby's naked accessibility—reveal the miracle of the Incarnation as a real event in history. Luther's message is that we should keep Christmas every day of the year.



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Saturday, May 30, 2009

The Pentecost Spirit



The latest from Thinking Faith...


The Pentecostal Spirit
How did the feast of Pentecost develop into the form that our celebration of the coming of the Holy Spirit now takes? In the first part of an article in which he unfolds our understanding of Pentecost, Nicholas Lash describes how a Jewish harvest feast gradually acquired new significance and changed over time to become Christian Pentecost, which we will celebrate on Sunday 31st May. Read >>

The Pentecostal Spirit: Part two
What does the account of the ‘descent of the Spirit’ in the Acts of the Apostles tell us about the place of the paschal mystery in the life of the Church? In part two of a study of the feast of Pentecost, Nicholas Lash explains that we cannot comprehend the sending of the Holy Spirit without recognising how it relates to the Easter event. Read >>

The Pentecost Spirit



The latest from Thinking Faith...


The Pentecostal Spirit
How did the feast of Pentecost develop into the form that our celebration of the coming of the Holy Spirit now takes? In the first part of an article in which he unfolds our understanding of Pentecost, Nicholas Lash describes how a Jewish harvest feast gradually acquired new significance and changed over time to become Christian Pentecost, which we will celebrate on Sunday 31st May. Read >>

The Pentecostal Spirit: Part two
What does the account of the ‘descent of the Spirit’ in the Acts of the Apostles tell us about the place of the paschal mystery in the life of the Church? In part two of a study of the feast of Pentecost, Nicholas Lash explains that we cannot comprehend the sending of the Holy Spirit without recognising how it relates to the Easter event. Read >>

Pentecost Sunday



For the Feast of Pentecost, I present the collection of slides starting with Holy Trinity picture, followed by the image of dove representing the Holy Spirit and collection of art clips of the Holy Spirit descending on the Apostles and Our Lady gathered in the Upper Room after Our Lord Ascension. The next several images show descend of the Holy Spirit as hand painted in the manuscript of the Holy Scriptures. These are followed by Holy Spirit stained glass collection. The slide show is concluded by the vintage Holy Card of children receiving the Sacrament of Confirmation. The background music is Veni Creator Spiritus and Veni Sancte Spiritus chants by Benedictine Monks of San Domingo Silos Monastery and Come Holy Spirit hymn from the track "God of Loveliness" by Singing Nuns from Spokane, WA.

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Pentecost Sunday



For the Feast of Pentecost, I present the collection of slides starting with Holy Trinity picture, followed by the image of dove representing the Holy Spirit and collection of art clips of the Holy Spirit descending on the Apostles and Our Lady gathered in the Upper Room after Our Lord Ascension. The next several images show descend of the Holy Spirit as hand painted in the manuscript of the Holy Scriptures. These are followed by Holy Spirit stained glass collection. The slide show is concluded by the vintage Holy Card of children receiving the Sacrament of Confirmation. The background music is Veni Creator Spiritus and Veni Sancte Spiritus chants by Benedictine Monks of San Domingo Silos Monastery and Come Holy Spirit hymn from the track "God of Loveliness" by Singing Nuns from Spokane, WA.

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jpitera123

Saturday, April 11, 2009

Easter is Here

http://lists.christianitytoday.com/t/13730790/7887288/167960/0/
Fire, Water, and a Risen Savior
From the early centuries of the church, the Easter Vigil has been a vivid way of celebrating Christ's resurrection and our own redemption.


After the long darkness of Lent, the brief exultation of Palm Sunday, and the sorrow of Maundy Thursday and Good Friday, Easter morning dawns. While the secular world sleeps, or reads its New York Times, or hands out bunnies, eggs, and jelly beans to its eager children, the Christian community gathers around a different set of symbols: lilies, trumpets, spring clothes, Easter cantatas, the "Hallelujah Chorus," darkness, fire, water, oil, bread, wine ... Wait—what?

Finish this article from ChristianHistory.net.

Easter is Here

http://lists.christianitytoday.com/t/13730790/7887288/167960/0/
Fire, Water, and a Risen Savior
From the early centuries of the church, the Easter Vigil has been a vivid way of celebrating Christ's resurrection and our own redemption.


After the long darkness of Lent, the brief exultation of Palm Sunday, and the sorrow of Maundy Thursday and Good Friday, Easter morning dawns. While the secular world sleeps, or reads its New York Times, or hands out bunnies, eggs, and jelly beans to its eager children, the Christian community gathers around a different set of symbols: lilies, trumpets, spring clothes, Easter cantatas, the "Hallelujah Chorus," darkness, fire, water, oil, bread, wine ... Wait—what?

Finish this article from ChristianHistory.net.

Sunday, April 5, 2009

Was Easter Borrowed from a Pagan Holiday?

The historical evidence contradicts this popular notion.
Anthony McRoy | posted 4/02/2009 07:58AM

Was Easter Borrowed from a Pagan Holiday?

Anyone encountering anti-Christian polemics will quickly come up against the accusation that a major festival practiced by Christians across the globe—namely, Easter—was actually borrowed or rather usurped from a pagan celebration. I often encounter this idea among Muslims who claim that later Christians compromised with paganism to dilute the original faith of Jesus.

read more

Was Easter Borrowed from a Pagan Holiday?

The historical evidence contradicts this popular notion.
Anthony McRoy | posted 4/02/2009 07:58AM

Was Easter Borrowed from a Pagan Holiday?

Anyone encountering anti-Christian polemics will quickly come up against the accusation that a major festival practiced by Christians across the globe—namely, Easter—was actually borrowed or rather usurped from a pagan celebration. I often encounter this idea among Muslims who claim that later Christians compromised with paganism to dilute the original faith of Jesus.

read more

Tuesday, February 24, 2009

Ash Wednesday 2009


Today I wear the mark of the cross on my forehead,
visible black cross reminder of righteousness aforesaid.
stained mark from last year's burnt palm leaves
black on white, opportunity for repentance gives

Repentance done for repentance needed in words and deeds,
unconfessed sins unconfessed, sin and more sins will breed.
Repentance for grace undeserved, begins the season of Lent,
undeserved, unbidden, unexpected salvation was sent.

Darkness is my heart where selfishness sings evermore,
ego and pride above goodness and holiness soar.
Come, Holy Spirit, come breath of God, to my sorry plight,
Cleanse me, mould me, straighten me, to make me right.



Soli Deo Gloria

Ash Wednesday 2009


Today I wear the mark of the cross on my forehead,
visible black cross reminder of righteousness aforesaid.
stained mark from last year's burnt palm leaves
black on white, opportunity for repentance gives

Repentance done for repentance needed in words and deeds,
unconfessed sins unconfessed, sin and more sins will breed.
Repentance for grace undeserved, begins the season of Lent,
undeserved, unbidden, unexpected salvation was sent.

Darkness is my heart where selfishness sings evermore,
ego and pride above goodness and holiness soar.
Come, Holy Spirit, come breath of God, to my sorry plight,
Cleanse me, mould me, straighten me, to make me right.



Soli Deo Gloria

Saturday, November 29, 2008

Season of Advent


Today is the 1st Sunday of the season of Advent.

Advent in Latin means 'coming' and in the Greek 'parousia' which means "Second Coming". Today we remember the First Coming of Christ and look forward to His Second Coming.

The four candles symbolise the 4 Sundays to Christmas. The purple represent 'anticipation or waiting.' The pink represent joy and the green wreath represent life.
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Season of Advent


Today is the 1st Sunday of the season of Advent.

Advent in Latin means 'coming' and in the Greek 'parousia' which means "Second Coming". Today we remember the First Coming of Christ and look forward to His Second Coming.

The four candles symbolise the 4 Sundays to Christmas. The purple represent 'anticipation or waiting.' The pink represent joy and the green wreath represent life.
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Sunday, May 11, 2008

Pentecost Sunday


Pentecost celebrates the outpouring of the Holy Spirit upon the Apostles in the book of Acts, ushering in the beginning of the Church. 50 Days after Jesus' resurrection (and 10 days after Jesus' Ascension), the apostles were gathered together, probably confused and contemplating their future mission and purpose. On the day of Pentecost, a flame rested upon the shoulders of the apostles and they began to speak in tongues (languages), by the power of the Holy Spirit. Thus Pentecost is a time for many Catholics and other Christians to celebrate two important realities: the Holy Spirit and the Church. Pentecost has long been a very important feast in The Catholic and Orthodox Churches because it celebrates the official beginning of the Church. It is one of the twelve Great Feasts of the Eastern Church, second only in importance to Pascha (Easter). Pentecost always falls on a Sunday, fifty days after Easter Sunday (inclusive of Easter Sunday), and occurs during mid-to-late Spring in the Northern hemisphere, and mid-to-late autumn in the Southern hemisphere.


Pentecost is also the Greek name for Jewish Feast of Weeks (Shavuot), falling on the 50th day of Passover. It was during the Feast of Weeks that the first fruits of the grain harvest were presented (see Deuteronomy 16:9). New Testament references to Pentecost likely refer to the Jewish feast and not the Christian feast, which gradually developed during and after the Apostolic period.


In the English speaking countries, Pentecost is also known as Whitsunday. The origin of this name is unclear, but may derive from the Old English word for "White Sunday," referring to the practice of baptizing converts clothed in white robes on the Sunday of Pentecost. In the English tradition, new converts were baptized on Easter, Pentecost, and All Saints Day, primarily for pragmatic purposes: people went to church these days. Alternatively, the name Whitsunday may have originally meant "Wisdom Sunday," since the Holy Spirit is traditionally viewed as the Wisdom of God, who bestows wisdom upon Christians at baptism. In other parts of the world, Pentecost has other names, including "Green Sunday" in the Ukraine and "Green Holiday" in Poland. These names are derived from Pentecost customs that involve taking green plants into homes and churches as symbols of new life. These customs also may hearken back to the harvest festival themes of the Jewish Pentecost.

coptic icon

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Pentecost Sunday


Pentecost celebrates the outpouring of the Holy Spirit upon the Apostles in the book of Acts, ushering in the beginning of the Church. 50 Days after Jesus' resurrection (and 10 days after Jesus' Ascension), the apostles were gathered together, probably confused and contemplating their future mission and purpose. On the day of Pentecost, a flame rested upon the shoulders of the apostles and they began to speak in tongues (languages), by the power of the Holy Spirit. Thus Pentecost is a time for many Catholics and other Christians to celebrate two important realities: the Holy Spirit and the Church. Pentecost has long been a very important feast in The Catholic and Orthodox Churches because it celebrates the official beginning of the Church. It is one of the twelve Great Feasts of the Eastern Church, second only in importance to Pascha (Easter). Pentecost always falls on a Sunday, fifty days after Easter Sunday (inclusive of Easter Sunday), and occurs during mid-to-late Spring in the Northern hemisphere, and mid-to-late autumn in the Southern hemisphere.


Pentecost is also the Greek name for Jewish Feast of Weeks (Shavuot), falling on the 50th day of Passover. It was during the Feast of Weeks that the first fruits of the grain harvest were presented (see Deuteronomy 16:9). New Testament references to Pentecost likely refer to the Jewish feast and not the Christian feast, which gradually developed during and after the Apostolic period.


In the English speaking countries, Pentecost is also known as Whitsunday. The origin of this name is unclear, but may derive from the Old English word for "White Sunday," referring to the practice of baptizing converts clothed in white robes on the Sunday of Pentecost. In the English tradition, new converts were baptized on Easter, Pentecost, and All Saints Day, primarily for pragmatic purposes: people went to church these days. Alternatively, the name Whitsunday may have originally meant "Wisdom Sunday," since the Holy Spirit is traditionally viewed as the Wisdom of God, who bestows wisdom upon Christians at baptism. In other parts of the world, Pentecost has other names, including "Green Sunday" in the Ukraine and "Green Holiday" in Poland. These names are derived from Pentecost customs that involve taking green plants into homes and churches as symbols of new life. These customs also may hearken back to the harvest festival themes of the Jewish Pentecost.

coptic icon

read more

Wednesday, March 19, 2008

Maundy Thursday

The Maundy Thursday is one of endings and beginnings. What was begun on Ash Wednesday is brought to a close here tonight. What begins tonight does not end until the resurrection of Easter. It is the ancient Triduum, "The Three Sacred Days," which lead us to Easter: Maundy Thursday, Good Friday, and Holy Saturday with its Vigil of Easter.


Fellow servants of Christ, on this night Jesus set an example for the disciples by washing their feet, an act of humble service. Therefore, I invite you to come forward. As your feet are washed remember that strength and growth in God's reign come by lowly service such as this.
.

Maundy Thursday

The Maundy Thursday is one of endings and beginnings. What was begun on Ash Wednesday is brought to a close here tonight. What begins tonight does not end until the resurrection of Easter. It is the ancient Triduum, "The Three Sacred Days," which lead us to Easter: Maundy Thursday, Good Friday, and Holy Saturday with its Vigil of Easter.


Fellow servants of Christ, on this night Jesus set an example for the disciples by washing their feet, an act of humble service. Therefore, I invite you to come forward. As your feet are washed remember that strength and growth in God's reign come by lowly service such as this.
.

Wednesday, February 6, 2008

Ash Wednesday

In the Western tradition Ash Wednesday is the seventh Wednesday before Easter Sunday and the first day of Lent. Lent is the period of forty days before Palm Sunday. In those Eastern Orthodox and Eastern Catholics, the forty days of Lent are calculated differently: the fast begins on Clean Monday, Sundays are included in the count, and it ends on the Friday before Palm Sunday.

Ash Wednesday gets it's name "dies cinerum" (day of ashes) from the ancient practice of followers placing ashes on their foreheads as a sign of humility before God. The ashes being a symbol of sorrow, mourning and repentence for sin. Not only does this action prefigure the death and ressurection of Christ but places the worshipper.

Generally the forehead is marked with the sign of the cross while the words "Turn away from sin and be faithful to the Gospel" or "Remember, man, you are dust and to dust you shall return"(Gen 3:19) are said. Traditionally the ashes would come from palm branches that had been gathered and burned after their use during the previous year's Palm Sunday celibration.

Lilian on Faith Journey comments:

Ash Wednesday which is on February 6th, 2008 coincides with Chinese New Year’s Eve. The Catholic churches in Brunei, Singapore and Malaysia have got the o.k. from Vatican for Catholics to celebrate Ash Wednesday’s mass on February 6th but the ashes will only be imposed on the following week. That means, no burning of the palms from last year Palm Sunday and the cross made on the foreheads with the ashes.

That means on Chinese New Year’s Eve, we do not have to go on vegetarian fast as the church has taken into consideration the tradition and culture of the Chinese to celebrate the important reunion dinner with their families.

However…..hehehe, I am now wondering if I have the discipline to start the
vegetarian fast one day after Ash Wednesady (Chinese New Year day) like I have done in the previous years. For the last two years, I have gone on a vegetarian fast from Ash Wednesday till Good Friday which is a total of 40 days. I only omit all meats and seafoods but take eggs and whatever soup or anything that I don’t ’see’ the meat. LOL.

Helpful thots as the Chinese Christians celebrate the Chinese Lunar New Year with the family reunion dinners on New Year eve today.

more about Ash Wednesday here



photo credit here and here