Easter is Here

Fire, Water, and a Risen Savior
From the early centuries of the church, the Easter Vigil has been a vivid way of celebrating Christ's resurrection and our own redemption.
By Jennifer Woodruff Tait

After the long darkness of Lent, the brief exultation of Palm Sunday, and the sorrow of Maundy Thursday and Good Friday, Easter morning dawns. While the secular world sleeps, or reads its New York Times, or hands out bunnies, eggs, and jelly beans to its eager children, the Christian community gathers around a different set of symbols: lilies, trumpets, spring clothes, Easter cantatas, the "Hallelujah Chorus," darkness, fire, water, oil, bread, wine ... Wait—what?

Finish this article from ChristianHistory.net.

Easter is Here

Fire, Water, and a Risen Savior
From the early centuries of the church, the Easter Vigil has been a vivid way of celebrating Christ's resurrection and our own redemption.
By Jennifer Woodruff Tait

After the long darkness of Lent, the brief exultation of Palm Sunday, and the sorrow of Maundy Thursday and Good Friday, Easter morning dawns. While the secular world sleeps, or reads its New York Times, or hands out bunnies, eggs, and jelly beans to its eager children, the Christian community gathers around a different set of symbols: lilies, trumpets, spring clothes, Easter cantatas, the "Hallelujah Chorus," darkness, fire, water, oil, bread, wine ... Wait—what?

Finish this article from ChristianHistory.net.

Was Easter Borrowed from a Pagan Holiday?

from ChristianHistory.net

Was Easter Borrowed from a Pagan Holiday?

The historical evidence contradicts this popular notion.

Anthony McRoy | posted 4/02/2009 07:58AM

Anyone encountering anti-Christian polemics will quickly come up against the accusation that a major festival practiced by Christians across the globe—namely, Easter—was actually borrowed or rather usurped from a pagan celebration. I often encounter this idea among Muslims who claim that later Christians compromised with paganism to dilute the original faith of Jesus.

read more

Was Easter Borrowed from a Pagan Holiday?

from ChristianHistory.net

Was Easter Borrowed from a Pagan Holiday?

The historical evidence contradicts this popular notion.

Anthony McRoy | posted 4/02/2009 07:58AM

Anyone encountering anti-Christian polemics will quickly come up against the accusation that a major festival practiced by Christians across the globe—namely, Easter—was actually borrowed or rather usurped from a pagan celebration. I often encounter this idea among Muslims who claim that later Christians compromised with paganism to dilute the original faith of Jesus.

read more

N.T.Wright on Resurection

This is an interesting interview from PreachingToday blog

March 19, 2008
N. T. Wright on Resurrection

At the National Pastors Conference in San Diego, PreachingToday.com's Brian Lowery got to interview N. T. Wright about his latest book—Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church—and how it relates to preaching. Since we are all in the midst of the Easter journey, his words are timely, challenging, and above all else, hopeful.

Preaching Today: In your book Surprised by Hope, you talk about a deeper understanding of hope "that provides a coherent and energizing basis for work in today's world." How has that deeper understanding influenced your preaching through the years?

Bishop N. T. Wright: [Studying] the Resurrection for an earlier book, Resurrection of the Son of God … ended up rubbing my nose in the New Testament theology of new creation, and the fact that the new creation has begun with Easter. I discovered that when we do new creation—when we encourage one another in the church to be active in projects of new creation, of healing, of hope for communities—we are standing on the ground that Jesus has won in his resurrection.

New creation is not just "whistling in the dark." It's not a kind of social Pelagianism, where we try to improve things by pulling ourselves up from our own bootstraps. Because Jesus is raised from the dead, God's new world has begun. We are not only the beneficiaries of new creation; we are the agents of it. I just can't stop preaching about that, because that is where we're going with Easter.

For me, therefore, there's no disjunction between preaching about the salvation which is ours in God's new age—the new heavens and new earth—and preaching about what that means for the present. The two go very closely together. If you have an eschatology that is nonmaterial, why bother with this present world? But if God intends to renew the world, then what we do in the present matters. That's 1 Corinthians 15:58! This understanding has made my preaching more challenging to me, and hopefully to my hearers, to actually get off our backsides and do something in the local community—things that are signs of new creation.

What themes emerged in your preaching after having been surprised by hope?

I've found myself addressing current issues—what you might call "God in public life"—and I've been doing so from a wide variety of points of view. If you start taking hope seriously, you begin to ask, "What does this mean for our public life?" You begin to wrestle with how this actually impacts education policy or what we do with those who seek asylum. These themes have crept into my preaching.

At this last year's Christmas Eve service, I talked about the problems the hill farmers in my diocese were facing because of foot-and-mouth disease. I noted how the government's attitude toward that issue was like the government's attitude toward those who seek asylum. It's the church's responsibility to stand up for those who have nobody to stand up for them. Somebody approached me on the way out the door and said, "You should stick to the Scriptures. There's nothing in Christmas about those who seek asylum!" I was so astonished, that the person had gone before I could say, "What about Matthew 2? What was Jesus doing in Egypt? Weren't they seeking asylum?"

I have found that my preaching is touching on some of the key issues of the times, presenting a Christian response and not just a political response for the sake of political response. I keep asking myself, How is one to think Christianly about these big things?

Many people still cling to older or limited versions of hope, resurrection, and heaven. How can today's preacher contend with some of those limited viewpoints in such a way that the listener is pleasantly surprised, but not offended?

Some people are always going to be offended when you actually teach them what's in the Bible as opposed to what they assume is in the Bible. The preacher can try to say it a number of ways, and sometimes people just won't get it. They will continue to hear what they want to hear. But if you soft-pedal matters, they will think, Oh, he's taking us down the old familiar paths. There is a time for walking in and just saying what needs to be said. Sometimes you just need to find a good line. The line I often use—which makes people laugh—is: "Heaven is important, but it's not the end of the world." In other words, resurrection means the new earth continues after people have gone to heaven.

I put it this way for my audiences: "there is life after life after death." People are very puzzled by that, so I begin to explain it to them. There's life after death. That was Jesus between Good Friday and Easter. He was dead, but he was in whatever life after death is—in paradise without his resurrected body. But that wasn't his final destination. Here I introduce the idea of a two-stage postmortem reality. Most Western Christians have only heard about a two-stage postmortem reality in the Catholic idea of purgatory. That's wrong! A person goes to heaven first and then to the new heavens and new earth. People stare at you like you've just invented some odd heresy, but sorry—this is what the New Testament teaches. The New Testament doesn't have much to say about what happens to people immediately after they die. It's much more interested in the anticipation of the ultimate new world within this one. If you concentrate on preaching life after death, you devalue the present world. Life after life after death, however, reaffirms the value of this present world.

Early in the book, you write: "Our task…is to live as resurrection people in between Easter and the final day, with our Christian life, corporate and individual, in both worship and mission, as a sign of the first and the foretaste of the second." What role does the preacher play in that good work? In other words, what does it look like to live as resurrection preachers?

So many people think preaching the Resurrection means doing a little bit of apologetics in the pulpit to prove it really is true. Others simply say, "Jesus is raised, therefore there is a life after death." This isn't the point! Those types of sermons may be necessary, but there's more to it than that. To preach the Resurrection is to announce the fact that the world is a different place, and that we have to live in that "different-ness." The Resurrection is not just God doing a wacky miracle at one time. We have to preach it in a way that says this was the turning point in world history.

To take preaching seriously, you need a high theology of the Word of God. When your preaching announces that Jesus is the crucified and risen Lord of the world, things happen. The principalities and powers are called into account. Human beings who once thought the message of someone rising from the dead is ridiculous, actually find that the message of resurrection can transform their lives.

Finally, there must be a relationship between what you say and who you are. Preaching is the personality, infused by the Spirit, communicating the Word of God to people. If there's a mismatch—if you're not being a resurrection person—you may say the right words, but something radical is missing.

At the end of Surprised by Hope, you offer a short but potent appendix entitled "Two Easter Sermons." Both sermons, to each their own degree, miss the point of the Resurrection. Thousands of preachers are climbing into studies, libraries, and offices to put together a message for Easter morning. If you were to give them a word of encouragement and a word of exhortation as they prepare, what would you share with them?

I would tell them to take very seriously the connection between what happens on Easter Day in Matthew, Mark, Luke, and John, and what happened before Good Friday. In other words, the Gospel writers seemed to think that the resurrection of Jesus is somehow the fulfillment of his announcement of the Kingdom of God. We have tended to read the Gospels in such a way that the death and resurrection fall off one end, and then there's all that neat stuff about Jesus healing people and telling parables. But what on earth do they have to do with each other? Preachers must think and pray about how that message of the kingdom is the thing which resurrection is really all about—and, conversely, how resurrection is what the message of the kingdom is all about. When we put the Gospels together like that, then we are really in business! But that's tough. We're not trained to often think like that.

N. T. Wright is Bishop of Durham for the Church of England, and author of Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church (HarperOne, 2008).

read more here

N.T.Wright on Resurection

This is an interesting interview from PreachingToday blog

March 19, 2008
N. T. Wright on Resurrection

At the National Pastors Conference in San Diego, PreachingToday.com's Brian Lowery got to interview N. T. Wright about his latest book—Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church—and how it relates to preaching. Since we are all in the midst of the Easter journey, his words are timely, challenging, and above all else, hopeful.

Preaching Today: In your book Surprised by Hope, you talk about a deeper understanding of hope "that provides a coherent and energizing basis for work in today's world." How has that deeper understanding influenced your preaching through the years?

Bishop N. T. Wright: [Studying] the Resurrection for an earlier book, Resurrection of the Son of God … ended up rubbing my nose in the New Testament theology of new creation, and the fact that the new creation has begun with Easter. I discovered that when we do new creation—when we encourage one another in the church to be active in projects of new creation, of healing, of hope for communities—we are standing on the ground that Jesus has won in his resurrection.

New creation is not just "whistling in the dark." It's not a kind of social Pelagianism, where we try to improve things by pulling ourselves up from our own bootstraps. Because Jesus is raised from the dead, God's new world has begun. We are not only the beneficiaries of new creation; we are the agents of it. I just can't stop preaching about that, because that is where we're going with Easter.

For me, therefore, there's no disjunction between preaching about the salvation which is ours in God's new age—the new heavens and new earth—and preaching about what that means for the present. The two go very closely together. If you have an eschatology that is nonmaterial, why bother with this present world? But if God intends to renew the world, then what we do in the present matters. That's 1 Corinthians 15:58! This understanding has made my preaching more challenging to me, and hopefully to my hearers, to actually get off our backsides and do something in the local community—things that are signs of new creation.

What themes emerged in your preaching after having been surprised by hope?

I've found myself addressing current issues—what you might call "God in public life"—and I've been doing so from a wide variety of points of view. If you start taking hope seriously, you begin to ask, "What does this mean for our public life?" You begin to wrestle with how this actually impacts education policy or what we do with those who seek asylum. These themes have crept into my preaching.

At this last year's Christmas Eve service, I talked about the problems the hill farmers in my diocese were facing because of foot-and-mouth disease. I noted how the government's attitude toward that issue was like the government's attitude toward those who seek asylum. It's the church's responsibility to stand up for those who have nobody to stand up for them. Somebody approached me on the way out the door and said, "You should stick to the Scriptures. There's nothing in Christmas about those who seek asylum!" I was so astonished, that the person had gone before I could say, "What about Matthew 2? What was Jesus doing in Egypt? Weren't they seeking asylum?"

I have found that my preaching is touching on some of the key issues of the times, presenting a Christian response and not just a political response for the sake of political response. I keep asking myself, How is one to think Christianly about these big things?

Many people still cling to older or limited versions of hope, resurrection, and heaven. How can today's preacher contend with some of those limited viewpoints in such a way that the listener is pleasantly surprised, but not offended?

Some people are always going to be offended when you actually teach them what's in the Bible as opposed to what they assume is in the Bible. The preacher can try to say it a number of ways, and sometimes people just won't get it. They will continue to hear what they want to hear. But if you soft-pedal matters, they will think, Oh, he's taking us down the old familiar paths. There is a time for walking in and just saying what needs to be said. Sometimes you just need to find a good line. The line I often use—which makes people laugh—is: "Heaven is important, but it's not the end of the world." In other words, resurrection means the new earth continues after people have gone to heaven.

I put it this way for my audiences: "there is life after life after death." People are very puzzled by that, so I begin to explain it to them. There's life after death. That was Jesus between Good Friday and Easter. He was dead, but he was in whatever life after death is—in paradise without his resurrected body. But that wasn't his final destination. Here I introduce the idea of a two-stage postmortem reality. Most Western Christians have only heard about a two-stage postmortem reality in the Catholic idea of purgatory. That's wrong! A person goes to heaven first and then to the new heavens and new earth. People stare at you like you've just invented some odd heresy, but sorry—this is what the New Testament teaches. The New Testament doesn't have much to say about what happens to people immediately after they die. It's much more interested in the anticipation of the ultimate new world within this one. If you concentrate on preaching life after death, you devalue the present world. Life after life after death, however, reaffirms the value of this present world.

Early in the book, you write: "Our task…is to live as resurrection people in between Easter and the final day, with our Christian life, corporate and individual, in both worship and mission, as a sign of the first and the foretaste of the second." What role does the preacher play in that good work? In other words, what does it look like to live as resurrection preachers?

So many people think preaching the Resurrection means doing a little bit of apologetics in the pulpit to prove it really is true. Others simply say, "Jesus is raised, therefore there is a life after death." This isn't the point! Those types of sermons may be necessary, but there's more to it than that. To preach the Resurrection is to announce the fact that the world is a different place, and that we have to live in that "different-ness." The Resurrection is not just God doing a wacky miracle at one time. We have to preach it in a way that says this was the turning point in world history.

To take preaching seriously, you need a high theology of the Word of God. When your preaching announces that Jesus is the crucified and risen Lord of the world, things happen. The principalities and powers are called into account. Human beings who once thought the message of someone rising from the dead is ridiculous, actually find that the message of resurrection can transform their lives.

Finally, there must be a relationship between what you say and who you are. Preaching is the personality, infused by the Spirit, communicating the Word of God to people. If there's a mismatch—if you're not being a resurrection person—you may say the right words, but something radical is missing.

At the end of Surprised by Hope, you offer a short but potent appendix entitled "Two Easter Sermons." Both sermons, to each their own degree, miss the point of the Resurrection. Thousands of preachers are climbing into studies, libraries, and offices to put together a message for Easter morning. If you were to give them a word of encouragement and a word of exhortation as they prepare, what would you share with them?

I would tell them to take very seriously the connection between what happens on Easter Day in Matthew, Mark, Luke, and John, and what happened before Good Friday. In other words, the Gospel writers seemed to think that the resurrection of Jesus is somehow the fulfillment of his announcement of the Kingdom of God. We have tended to read the Gospels in such a way that the death and resurrection fall off one end, and then there's all that neat stuff about Jesus healing people and telling parables. But what on earth do they have to do with each other? Preachers must think and pray about how that message of the kingdom is the thing which resurrection is really all about—and, conversely, how resurrection is what the message of the kingdom is all about. When we put the Gospels together like that, then we are really in business! But that's tough. We're not trained to often think like that.

N. T. Wright is Bishop of Durham for the Church of England, and author of Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church (HarperOne, 2008).

read more here

A Light in the Darkness

A Light in the Darkness

15 years old Tee Hui Yee made headlines last year when she received two heart transplants within a week. Prior to that, in 2006, she was on a mechanical heart for one year in IJN (Institute Jantung Negara), making a record for the longest period anyone is on a mechanical heart. Her own heart was too weak to work. It would not have been comfortable as the mechanic heart need a battery that weighs 9 kilograms.

In October 2007, she received a suitable donor heart from a man in Perak. Unfortunately, her body rejected the donor heart within one week. On 3 October, a 20 year old mechanic was killed in an accident in Johor. The parents agreed to donate their son’s heart and Hui Yee received a second heart transplant. This time, her body accepted the new heart and she was able to be discharged in time for Christmas last year.

Finding a suitable heart for transplantation is very difficult because the heart must match our bodies. If it does not match, our bodies will reject the foreign organ. This is like kidney transplant. For Hui Yee to find and receive 2 hearts within a week is nothing short of a miracle. The down side is that for a heart transplant to occur, someone has to die. No one can give away their heart and yet live.

read complete sermon here

A Light in the Darkness

A Light in the Darkness

15 years old Tee Hui Yee made headlines last year when she received two heart transplants within a week. Prior to that, in 2006, she was on a mechanical heart for one year in IJN (Institute Jantung Negara), making a record for the longest period anyone is on a mechanical heart. Her own heart was too weak to work. It would not have been comfortable as the mechanic heart need a battery that weighs 9 kilograms.

In October 2007, she received a suitable donor heart from a man in Perak. Unfortunately, her body rejected the donor heart within one week. On 3 October, a 20 year old mechanic was killed in an accident in Johor. The parents agreed to donate their son’s heart and Hui Yee received a second heart transplant. This time, her body accepted the new heart and she was able to be discharged in time for Christmas last year.

Finding a suitable heart for transplantation is very difficult because the heart must match our bodies. If it does not match, our bodies will reject the foreign organ. This is like kidney transplant. For Hui Yee to find and receive 2 hearts within a week is nothing short of a miracle. The down side is that for a heart transplant to occur, someone has to die. No one can give away their heart and yet live.

read complete sermon here

Maundy Thursday

The Maundy Thursday is one of endings and beginnings. What was begun on Ash Wednesday is brought to a close here tonight. What begins tonight does not end until the resurrection of Easter. It is the ancient Triduum, "The Three Sacred Days," which lead us to Easter: Maundy Thursday, Good Friday, and Holy Saturday with its Vigil of Easter.

Fellow servants of Christ, on this night Jesus set an example for the disciples by washing their feet, an act of humble service. Therefore, I invite you to come forward. As your feet are washed remember that strength and growth in God's reign come by lowly service such as this.

.

Maundy Thursday

The Maundy Thursday is one of endings and beginnings. What was begun on Ash Wednesday is brought to a close here tonight. What begins tonight does not end until the resurrection of Easter. It is the ancient Triduum, "The Three Sacred Days," which lead us to Easter: Maundy Thursday, Good Friday, and Holy Saturday with its Vigil of Easter.

Fellow servants of Christ, on this night Jesus set an example for the disciples by washing their feet, an act of humble service. Therefore, I invite you to come forward. As your feet are washed remember that strength and growth in God's reign come by lowly service such as this.

.

The Season of Lent

The seasons of Advent and Epiphany challenge us by God's gracious intervention in human affairs, the season of Lent prepares us for the death and resurrection of Christ. The transition between the seasons of Epiphany and Lent is marked by a deepening realism about the cost of discipleship.

It involves facing our temptations, knowing ourselves, having new attitudes, changing dispositions, and living prayerfully. As a penitent season of the church, it provides for a forty day period of fasting, in imitation of Jesus' fast in the wilderness. Easter is on 23 March 2008.

Feel free to use The Way of the Cross on this blog to help your Lenten meditations.

.

The Season of Lent

The seasons of Advent and Epiphany challenge us by God's gracious intervention in human affairs, the season of Lent prepares us for the death and resurrection of Christ. The transition between the seasons of Epiphany and Lent is marked by a deepening realism about the cost of discipleship.

It involves facing our temptations, knowing ourselves, having new attitudes, changing dispositions, and living prayerfully. As a penitent season of the church, it provides for a forty day period of fasting, in imitation of Jesus' fast in the wilderness. Easter is on 23 March 2008.

Feel free to use The Way of the Cross on this blog to help your Lenten meditations.

.

The Resurrected Christ

Summary

The resurrection of Christ on Easter is about remembrance, renewal, restoration, and re-creation.

Introduction
Easter is a day of celebration. We remembered the passion of the Christ on Good Friday; Jesus' secret illegal arrest at night, his trial by the Sanhedrin and the people, his questioning by Pontius Pilate, his whipping and humiliation by the soldiers, his rejection by his people who chose Barrabas instead of him, his judgement, his carrying the cross through the streets of Jerusalem, his crucifixion, his dying and death on the cross. And he was quickly and quietly buried before sundown on the Friday. All this happened more than 2,000 years ago. All this would have been forgotten except for one thing. Jesus claimed that he is God and that he will rise again from the dead. And it happened exactly as he said! The 4 Rs of Easter is remembrance, renewal, restoration, and re-creation.

REMEMBRANCE

Luke 24:1-8
LK 24:1 On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. 2 They found the stone rolled away from the tomb, 3 but when they entered, they did not find the body of the Lord Jesus. 4 While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. 5 In their fright the women bowed down with their faces to the ground, but the men said to them, "Why do you look for the living among the dead? 6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7 `The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again.' " 8 Then they remembered his words.

Why do you look for the living among the dead? That is the important question. Jesus has risen from the dead. Therefore all that he taught is the truth and we can trust him. We remember and celebrate Easter because it marks a new era in human history, and also in the history of the whole creation. The resurrection of Jesus in Easter Sunday marks the beginning of God’s work of renewal, restoration, and re-creation. In Genesis, we read that God created the whole creation in 6 days and he rested on the 7th. On the 8th day, which is Easter Sunday, God begin his work of renewal, restoration, and re-creation.

RENEWAL
(i) Kingdom of God

Mark 1:15
15 "The time has come," he said. "The kingdom of God is near. Repent and believe the good news!"

Romans 14:17
17 For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18 because anyone who serves Christ in this way is pleasing to God and approved by men.

The Kingdom of God is not a physical kingdom. It is not something we can see or touch. The kingdom of God is when God rules in our hearts. This kingdom has a now and latter perspective. The kingdom of God arrives when Jesus walks the earth. It is already here on earth, in the hearts of men who are believes in God. It will also come again when Jesus comes again in the Second Coming to start God’s Millennium Kingdom on earth. Easter gave a boost to the expansion of the kingdom of God. That is why it is a time of renewal.

(ii) The New Covenant
Easter also marks the beginning of the New Covenant. The Old Covenant or the Mosaic Covenant was between God and the people of Israel, mediated through Moses. It was a covenant of Law. The Law is supreme on earth because it represented God. Break it and God shall break you. The New Covenant is between God and all people. It is mediated by Jesus Christ. It is a covenant of grace.

Hebrews 9:15
HEB 9:15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance--now that he has died as a ransom to set them free from the sins committed under the first covenant.

[…Old Covenant…..Good Friday][Sabbath rest/Holy Saturday][Easter/Jesus resurrection…New covenant…]

Romans 6:14
14 For sin shall not be your master, because you are not under law, but under grace.

No longer are we condemned by the Law. Jesus Christ by dying on the cross has taken on all our sins. We are declared righteous by the Law. It is a legal standing. Our slate has been wiped clean. We no longer have a criminal record. That is why on Easter, we can able to enter into the New Covenant with God. God is holy. We can only enter into a relationship with God only if we are holy. We are now holy because of Jesus Christ dying for our sins on the cross.

(iii) New Person

2 Cor. 5:17
17 Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!

Not only our legal standing in God’s court makes us holy, we also received a new nature. We are a new person, a new creation in Christ. Our old sinful human nature has been renewed.

The Old Covenant is about the Law. The Law says, “You cannot do this, you cannot do that.” The Law is THOU SHALT NOT.
The New Covenant is about grace. Grace says, “What will Love do?” “What will Jesus do?”

There is a personal friend who was a pastor of a large church. His first wife died of cancer so he remarried. Unfortunately his second marriage did not work out, in spite of all they try to do to salvage it: counselling, prayers, and interventions of other Godly Christians. They divorced. My friend has a hard time because of this divorce. He resigned as a pastor and for many years was avoided by many Christians. Then he remarried again. After his remarriage, he was offered and accepted a pastor post in a church in Singapore.

What does the Law says?
*Deu. 22:13-21, 2-29 states that divorce was not permitted
*God hates divorce (Mal.2:16)
*Divorce is a failure of what God intends for humans (Mk.10:5-9)
*Remarriage is committing adultery (Mt.5:32; Luke 16:18b)
The Law says sinner, sinner, and sinner!

Someone wrote to “Dear Chai Hok” column in April/May issue of Asian Beacon to ask. “Can a Divorced & Remarried Person be appointed as a Pastor?” I like Chai Hok’s answer. Is murder as sin? Can it be forgiven? Yes. Is divorce a sin? Is it an unforgivable sin? Can it be forgiven? Then why don’t we forgive that person and allow him to be pastor. That is grace. That is renewal in this time of Easter from a covenant of law to a covenant of grace.

RESTORATION
(i) Forgiveness of sin

Matt. 26:28
28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins.

The dying of Jesus on the cross has won us forgiveness of God. Our rebellion against had made God angry. Under the old law, “the wages of sin is death.” This means we will all die. I am talking about spiritual death. This spiritual death means spending the rest of eternity in hell. Jesus, who is sinless because he is also God, died for our sins and thus earned forgiveness for us. In Easter, we are reminded that we have already received forgiveness for our sins.

(ii) Reconciliation with God
Romans 5:11
11 Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Having being forgiven and declared holy, we can be reconciled with God. A relationship that is broken is now mended. God created humans higher than the angels. God created us to that he can be our friend. He wants a relationship with his creation. Easter reminds us of the restored relationship with God.

(iii) Hope
Titus 2:11-14
TIT 2:11 For the grace of God that brings salvation has appeared to all men. 12 It teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope--the glorious appearing of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.
Easter is a hope of renewing our hope. Our hope is in Jesus, our God and Saviour. Our hope is that he will take care of us, heals our diseases, protect us from the wicked and disasters, protect our families, guide us in the right road, and in the end, eternal life with God.

Did you even have a broken relationship with someone you love? Because of some incident, that close loving relationship you have is cut. You do not or cannot talk to each other. You feel hurt and anger. All those years of loving and close relationship experience in the past have been forgotten. How can that be? Can we forget what has gone before because of what happened now to sever the relationship? God asked can a mother forget the baby she has breast fed. Easter is when relationship is mended, a broken relationship restored.

RE-CREATION

(i) New heaven and earth

Rev. 21:1-4
REV 21:1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. 4 He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away."

That is our hope and that is what God is re-creation. In Genesis, the perfect paradise or the Garden of Eden was closed to us by human rebellion. Now God is working to re-create a new heaven and earth.

(ii) Holy Spirit

Acts 1:8
8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."

When Jesus Christ ascended to heaven, He sent the Holy Spirit to us. The Holy Spirit indwells us. The Holy Spirit is God. He empowers us with the power to do God’s work.

(iii) The Great Commission

2 Cor 5:19-20
19 that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God. 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

Matt. 28: 18-19
18 Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."

God is re-creating his whole creation. This means the people and nature. What is exciting is that his time, he wants us to help him. We are called to be co-creators with God. Of course, we cannot create something out of nothing. We are not God. However, we are to work with the existing materials to help God re-create the world. We are called to “make disciples of all nations” and we are to be God’s ambassadors “for the message of reconciliation.”

Conclusion
The resurrection of Christ on Easter shows God’s work on renewal, restoration, and re-creation. It is also a time of forgiveness. Picture in your mind someone who has hurt you, someone who has caused you pain, someone you hate. Than say on this Easter day, as God has forgiven me, I forgive you. Sincerely forgive the person. Ask God to help you forgive that person. And set yourself on the road of remembrance, renewal, restoration, and re-creation.

Soli Deo Gloria

The Resurrected Christ

Summary

The resurrection of Christ on Easter is about remembrance, renewal, restoration, and re-creation.

Introduction
Easter is a day of celebration. We remembered the passion of the Christ on Good Friday; Jesus' secret illegal arrest at night, his trial by the Sanhedrin and the people, his questioning by Pontius Pilate, his whipping and humiliation by the soldiers, his rejection by his people who chose Barrabas instead of him, his judgement, his carrying the cross through the streets of Jerusalem, his crucifixion, his dying and death on the cross. And he was quickly and quietly buried before sundown on the Friday. All this happened more than 2,000 years ago. All this would have been forgotten except for one thing. Jesus claimed that he is God and that he will rise again from the dead. And it happened exactly as he said! The 4 Rs of Easter is remembrance, renewal, restoration, and re-creation.

REMEMBRANCE

Luke 24:1-8
LK 24:1 On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. 2 They found the stone rolled away from the tomb, 3 but when they entered, they did not find the body of the Lord Jesus. 4 While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. 5 In their fright the women bowed down with their faces to the ground, but the men said to them, "Why do you look for the living among the dead? 6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7 `The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again.' " 8 Then they remembered his words.

Why do you look for the living among the dead? That is the important question. Jesus has risen from the dead. Therefore all that he taught is the truth and we can trust him. We remember and celebrate Easter because it marks a new era in human history, and also in the history of the whole creation. The resurrection of Jesus in Easter Sunday marks the beginning of God’s work of renewal, restoration, and re-creation. In Genesis, we read that God created the whole creation in 6 days and he rested on the 7th. On the 8th day, which is Easter Sunday, God begin his work of renewal, restoration, and re-creation.

RENEWAL
(i) Kingdom of God

Mark 1:15
15 "The time has come," he said. "The kingdom of God is near. Repent and believe the good news!"

Romans 14:17
17 For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18 because anyone who serves Christ in this way is pleasing to God and approved by men.

The Kingdom of God is not a physical kingdom. It is not something we can see or touch. The kingdom of God is when God rules in our hearts. This kingdom has a now and latter perspective. The kingdom of God arrives when Jesus walks the earth. It is already here on earth, in the hearts of men who are believes in God. It will also come again when Jesus comes again in the Second Coming to start God’s Millennium Kingdom on earth. Easter gave a boost to the expansion of the kingdom of God. That is why it is a time of renewal.

(ii) The New Covenant
Easter also marks the beginning of the New Covenant. The Old Covenant or the Mosaic Covenant was between God and the people of Israel, mediated through Moses. It was a covenant of Law. The Law is supreme on earth because it represented God. Break it and God shall break you. The New Covenant is between God and all people. It is mediated by Jesus Christ. It is a covenant of grace.

Hebrews 9:15
HEB 9:15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance--now that he has died as a ransom to set them free from the sins committed under the first covenant.

[…Old Covenant…..Good Friday][Sabbath rest/Holy Saturday][Easter/Jesus resurrection…New covenant…]

Romans 6:14
14 For sin shall not be your master, because you are not under law, but under grace.

No longer are we condemned by the Law. Jesus Christ by dying on the cross has taken on all our sins. We are declared righteous by the Law. It is a legal standing. Our slate has been wiped clean. We no longer have a criminal record. That is why on Easter, we can able to enter into the New Covenant with God. God is holy. We can only enter into a relationship with God only if we are holy. We are now holy because of Jesus Christ dying for our sins on the cross.

(iii) New Person

2 Cor. 5:17
17 Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!

Not only our legal standing in God’s court makes us holy, we also received a new nature. We are a new person, a new creation in Christ. Our old sinful human nature has been renewed.

The Old Covenant is about the Law. The Law says, “You cannot do this, you cannot do that.” The Law is THOU SHALT NOT.
The New Covenant is about grace. Grace says, “What will Love do?” “What will Jesus do?”

There is a personal friend who was a pastor of a large church. His first wife died of cancer so he remarried. Unfortunately his second marriage did not work out, in spite of all they try to do to salvage it: counselling, prayers, and interventions of other Godly Christians. They divorced. My friend has a hard time because of this divorce. He resigned as a pastor and for many years was avoided by many Christians. Then he remarried again. After his remarriage, he was offered and accepted a pastor post in a church in Singapore.

What does the Law says?
*Deu. 22:13-21, 2-29 states that divorce was not permitted
*God hates divorce (Mal.2:16)
*Divorce is a failure of what God intends for humans (Mk.10:5-9)
*Remarriage is committing adultery (Mt.5:32; Luke 16:18b)
The Law says sinner, sinner, and sinner!

Someone wrote to “Dear Chai Hok” column in April/May issue of Asian Beacon to ask. “Can a Divorced & Remarried Person be appointed as a Pastor?” I like Chai Hok’s answer. Is murder as sin? Can it be forgiven? Yes. Is divorce a sin? Is it an unforgivable sin? Can it be forgiven? Then why don’t we forgive that person and allow him to be pastor. That is grace. That is renewal in this time of Easter from a covenant of law to a covenant of grace.

RESTORATION
(i) Forgiveness of sin

Matt. 26:28
28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins.

The dying of Jesus on the cross has won us forgiveness of God. Our rebellion against had made God angry. Under the old law, “the wages of sin is death.” This means we will all die. I am talking about spiritual death. This spiritual death means spending the rest of eternity in hell. Jesus, who is sinless because he is also God, died for our sins and thus earned forgiveness for us. In Easter, we are reminded that we have already received forgiveness for our sins.

(ii) Reconciliation with God
Romans 5:11
11 Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Having being forgiven and declared holy, we can be reconciled with God. A relationship that is broken is now mended. God created humans higher than the angels. God created us to that he can be our friend. He wants a relationship with his creation. Easter reminds us of the restored relationship with God.

(iii) Hope
Titus 2:11-14
TIT 2:11 For the grace of God that brings salvation has appeared to all men. 12 It teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope--the glorious appearing of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.
Easter is a hope of renewing our hope. Our hope is in Jesus, our God and Saviour. Our hope is that he will take care of us, heals our diseases, protect us from the wicked and disasters, protect our families, guide us in the right road, and in the end, eternal life with God.

Did you even have a broken relationship with someone you love? Because of some incident, that close loving relationship you have is cut. You do not or cannot talk to each other. You feel hurt and anger. All those years of loving and close relationship experience in the past have been forgotten. How can that be? Can we forget what has gone before because of what happened now to sever the relationship? God asked can a mother forget the baby she has breast fed. Easter is when relationship is mended, a broken relationship restored.

RE-CREATION

(i) New heaven and earth

Rev. 21:1-4
REV 21:1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. 4 He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away."

That is our hope and that is what God is re-creation. In Genesis, the perfect paradise or the Garden of Eden was closed to us by human rebellion. Now God is working to re-create a new heaven and earth.

(ii) Holy Spirit

Acts 1:8
8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."

When Jesus Christ ascended to heaven, He sent the Holy Spirit to us. The Holy Spirit indwells us. The Holy Spirit is God. He empowers us with the power to do God’s work.

(iii) The Great Commission

2 Cor 5:19-20
19 that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God. 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

Matt. 28: 18-19
18 Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."

God is re-creating his whole creation. This means the people and nature. What is exciting is that his time, he wants us to help him. We are called to be co-creators with God. Of course, we cannot create something out of nothing. We are not God. However, we are to work with the existing materials to help God re-create the world. We are called to “make disciples of all nations” and we are to be God’s ambassadors “for the message of reconciliation.”

Conclusion
The resurrection of Christ on Easter shows God’s work on renewal, restoration, and re-creation. It is also a time of forgiveness. Picture in your mind someone who has hurt you, someone who has caused you pain, someone you hate. Than say on this Easter day, as God has forgiven me, I forgive you. Sincerely forgive the person. Ask God to help you forgive that person. And set yourself on the road of remembrance, renewal, restoration, and re-creation.

Soli Deo Gloria