The Missionary Who Wouldn't Retire
, born 100 years ago today, launched a new career at age 66 by calling Western churches to act like they were in the mission field.
When I speak with students around the world, I find them confident in their ability to present the gospel. They tell me that God loves me, that I have sinned, that Christ died for me, and that I need to believe in Jesus to get to heaven. Their confidence is reassuring, but their content is worrying. Doctoral students and seminarians often seem to have no deeper grasp of the gospel than do Sunday school children. The gospel they present has been reduced to a personalized product that offers the ultimate bargain—exchanging spiritual poverty for eternal riches. The problem with much of our evangelism is not what we include but what we omit: the Holy Spirit, the church, persecution, obedience, mission, reconciliation, resurrection, and new creation.
The gospel according to Newbigin challenges this thinking in two distinct ways. First, he calls us back to a gospel that brings personal reconciliation with God, but also a gospel that connects us with God's reconciling purposes in conscience, culture, church, creation, and cosmos. Second, he calls us back to a gospel that is more than a series of bullet points, a story that centers on the flesh-and-blood character of the divine Christ.