Thursday, October 19, 2006

Renovation of Our Souls

Recently we have to do some massive renovation to my father’s garden. My father’s house is built on hill slope. After about 10 years, we discovered that the soil in his garden was beginning to shift down the slope. The contractor took a look and shook his head. There was however a gleam in his eyes which may mean that he is thinking; now he can afford to buy a brand new Mercedes! He told us that the soil shifting is due to an inadequate barrier below the house.

What he suggested was that we dig a deep trench around the outer perimeter of the garden. Then he was going sink about a few hundred tree trunks (about 8 feet long each) vertically into the trench. Next he would tie these wooden stakes together with iron bars. Finally he will pour concrete into the trench to fix the whole structure. That should hold the garden in place, he declared. I am sure it will hold the garden in place. It sounds like I am building a fortress.

We would not have been aware that the soil in the garden has shifted if not for a one inch gap appearing at the base of the perimeter wall of the garden. It may be the same for our spiritual life. We come to church regularly to worship and think everything is going well. We think the hymn “It is well with my soul” is describing our spiritual lives.

Some of us may have been Christians for so many years that we have become too comfortable in church. We may not be aware of an inner shift in the soil of our inner spiritual life away from God. Maybe we have been praying less and do not attend prayer meetings anymore. We find less and less time to read the Bible. Where once there was an urgency to share about Jesus with our non-Christian friends, there is none now. We find ourselves putting less and less into the offering bags.

It may even have been years since we regularly examine our lives to see whether we are living a life glorifying to God. We share less and less with each other about what God is doing in our lives. Our emotions are more often full of anger than of gratitude. Anger is a sign that we are not content with what we have. If that is so, we may need to do some renovation in the garden of our souls.

Francis A. Schaeffer writing in True Spirituality (Wheaton, IL: Tyndale House Publishers, 1983) offers some insights,

“The true Christian life, true spirituality, does not mean just that we have been born again. It must begin there, but it means more than that. It does not mean only that we are going to be in heaven. It does mean that, but it means much more than that. The true Christian life, true spirituality in the present life, means more than being justified and knowing that I am going to heaven.

It is not just a desire to get rid of taboos in order to live an easier and looser life. Our desire must be for a deeper life. And when I begin to think of this, the Bible presents to me, the whole of the Ten Commandments and the whole of the Law of Love.

True spirituality, the true Christian life, is not just outward, but it is inward- it is not to covet against God and men.

But it is even more than this: it is positive; positive inward reality, and then positive in outward results. The inward thing is to be positive and not just negative; and then sweeping out of the inward positive reality, there is to be a positive manifestation externally. It is not just that we are dead to certain things, but we are to love God, we are to be alive to him, in this present moment of history. And we are to love men, to be alive to men as men, and to be in communication on a true personal level with men, in this present moment of history” (p.16, 17)

Renovation of garden of our soul starts inwards. We need to shore up the foundations of our lives with the Word of God, the love of God and the empowerment of the Holy Spirit. Our spiritual lives must be in continual movement; vertically in a relationship with God and horizontally in relationships with other people. It must be happening now and always. As Schaeffer said, “in this present moment of history”.

This continuing process of interacting with God and with men as we deepen our inner spiritual life is known as spiritual formation. Dallas Willard explained it better in his book, Renovation of the Heart (Colorado Springs: NavPress 2002)

“Spiritual formation for the Christian basically refers to the Spirit-driven process of forming the inner world of the human self in such a way that it becomes the inner being of Christ himself…The result is that the ‘outer’ life of the individual increasingly becomes a natural expression of the inner reality of Jesus and his teachings. Doing what he said and did increasingly becomes part of who we are” (p.22, 159)

If our spiritual life is continually being involved in the process of spiritual formation, then we need not fear that we will slip and fall. Our inner life becomes the life of Christ himself! There is no more solid foundation than Jesus Christ. It is worrying to hear that only 3 out of 10 Christians finished well. It is a good reminder for us not to be complacent but to be continually intentionally involved in the spiritual formation of our souls.

Soli Deo Gloria Posted by Picasa

Renovation of Our Souls

Recently we have to do some massive renovation to my father’s garden. My father’s house is built on hill slope. After about 10 years, we discovered that the soil in his garden was beginning to shift down the slope. The contractor took a look and shook his head. There was however a gleam in his eyes which may mean that he is thinking; now he can afford to buy a brand new Mercedes! He told us that the soil shifting is due to an inadequate barrier below the house.

What he suggested was that we dig a deep trench around the outer perimeter of the garden. Then he was going sink about a few hundred tree trunks (about 8 feet long each) vertically into the trench. Next he would tie these wooden stakes together with iron bars. Finally he will pour concrete into the trench to fix the whole structure. That should hold the garden in place, he declared. I am sure it will hold the garden in place. It sounds like I am building a fortress.

We would not have been aware that the soil in the garden has shifted if not for a one inch gap appearing at the base of the perimeter wall of the garden. It may be the same for our spiritual life. We come to church regularly to worship and think everything is going well. We think the hymn “It is well with my soul” is describing our spiritual lives.

Some of us may have been Christians for so many years that we have become too comfortable in church. We may not be aware of an inner shift in the soil of our inner spiritual life away from God. Maybe we have been praying less and do not attend prayer meetings anymore. We find less and less time to read the Bible. Where once there was an urgency to share about Jesus with our non-Christian friends, there is none now. We find ourselves putting less and less into the offering bags.

It may even have been years since we regularly examine our lives to see whether we are living a life glorifying to God. We share less and less with each other about what God is doing in our lives. Our emotions are more often full of anger than of gratitude. Anger is a sign that we are not content with what we have. If that is so, we may need to do some renovation in the garden of our souls.

Francis A. Schaeffer writing in True Spirituality (Wheaton, IL: Tyndale House Publishers, 1983) offers some insights,

“The true Christian life, true spirituality, does not mean just that we have been born again. It must begin there, but it means more than that. It does not mean only that we are going to be in heaven. It does mean that, but it means much more than that. The true Christian life, true spirituality in the present life, means more than being justified and knowing that I am going to heaven.

It is not just a desire to get rid of taboos in order to live an easier and looser life. Our desire must be for a deeper life. And when I begin to think of this, the Bible presents to me, the whole of the Ten Commandments and the whole of the Law of Love.

True spirituality, the true Christian life, is not just outward, but it is inward- it is not to covet against God and men.

But it is even more than this: it is positive; positive inward reality, and then positive in outward results. The inward thing is to be positive and not just negative; and then sweeping out of the inward positive reality, there is to be a positive manifestation externally. It is not just that we are dead to certain things, but we are to love God, we are to be alive to him, in this present moment of history. And we are to love men, to be alive to men as men, and to be in communication on a true personal level with men, in this present moment of history” (p.16, 17)

Renovation of garden of our soul starts inwards. We need to shore up the foundations of our lives with the Word of God, the love of God and the empowerment of the Holy Spirit. Our spiritual lives must be in continual movement; vertically in a relationship with God and horizontally in relationships with other people. It must be happening now and always. As Schaeffer said, “in this present moment of history”.

This continuing process of interacting with God and with men as we deepen our inner spiritual life is known as spiritual formation. Dallas Willard explained it better in his book, Renovation of the Heart (Colorado Springs: NavPress 2002)

“Spiritual formation for the Christian basically refers to the Spirit-driven process of forming the inner world of the human self in such a way that it becomes the inner being of Christ himself…The result is that the ‘outer’ life of the individual increasingly becomes a natural expression of the inner reality of Jesus and his teachings. Doing what he said and did increasingly becomes part of who we are” (p.22, 159)

If our spiritual life is continually being involved in the process of spiritual formation, then we need not fear that we will slip and fall. Our inner life becomes the life of Christ himself! There is no more solid foundation than Jesus Christ. It is worrying to hear that only 3 out of 10 Christians finished well. It is a good reminder for us not to be complacent but to be continually intentionally involved in the spiritual formation of our souls.

Soli Deo Gloria Posted by Picasa

Wednesday, October 18, 2006

To Be Who We Are Created To Be


Father God, I stand before you now in the middle of a sleeping city.

In the Amazing Spider-man issue "Spider-man No More", Peter Parker/Spider-man that night has to make a decision. [The movie Spider-man 2 is partially based on this storyline]. He is at a cross road, decision making point. One option is for him to hide his superpowers, pretend to be an ordinary man, marry Mary Jane Watson and have a good life. The world will not then have the benefit of his superpowers. The other option is for him to continue to be Spider-man. To do that, he has to keep a secret identity and live a double life. There will be no room for relationships, marriage and family in that night. How is one to choose? For the greater good of all man, but having to live a secretive life? Or to bland into the crowd and be invisible.?And be able to go home to wife and family in the evening.

Father God, I stand before you now, hovering above my notebook. I too have a decision to make. I am also at a cross road, decision making point. The decision involves a church leadership position. To accept or not to accept. Like Spider-man, I have climbed to a high place to meditative, think and pray. A place of solitude to find my heart’s true center.

Father God, you know my heart, my desires and my loyalties. You have give me much; wealth, talents, good wife, family, children and friends. I want to love you and be in your presence forever.

I want to serve you, Lord; I want to be your servant. But, Lord, which kind of servant do you want me to be? You have equipped me and given me powers. You know what type of ministry I am equipped for. In this high place, Lord, please give me your understanding; enlighten me to what role I shall play next.

Teach me, O Lord, to make a decision.

Lord, have mercy

To Be Who We Are Created To Be


Father God, I stand before you now in the middle of a sleeping city.

In the Amazing Spider-man issue "Spider-man No More", Peter Parker/Spider-man that night has to make a decision. [The movie Spider-man 2 is partially based on this storyline]. He is at a cross road, decision making point. One option is for him to hide his superpowers, pretend to be an ordinary man, marry Mary Jane Watson and have a good life. The world will not then have the benefit of his superpowers. The other option is for him to continue to be Spider-man. To do that, he has to keep a secret identity and live a double life. There will be no room for relationships, marriage and family in that night. How is one to choose? For the greater good of all man, but having to live a secretive life? Or to bland into the crowd and be invisible.?And be able to go home to wife and family in the evening.

Father God, I stand before you now, hovering above my notebook. I too have a decision to make. I am also at a cross road, decision making point. The decision involves a church leadership position. To accept or not to accept. Like Spider-man, I have climbed to a high place to meditative, think and pray. A place of solitude to find my heart’s true center.

Father God, you know my heart, my desires and my loyalties. You have give me much; wealth, talents, good wife, family, children and friends. I want to love you and be in your presence forever.

I want to serve you, Lord; I want to be your servant. But, Lord, which kind of servant do you want me to be? You have equipped me and given me powers. You know what type of ministry I am equipped for. In this high place, Lord, please give me your understanding; enlighten me to what role I shall play next.

Teach me, O Lord, to make a decision.

Lord, have mercy

Sunday, October 15, 2006

The Top 50 Books That Have Shaped Evangelicals

Landmark titles that changed the way we think, talk, witness, worship, and live chosen by Christianity Today June 2006

50.Revivalism and Social ReformTimothy L. SmithThe new evangelicals were rightly wary of the liberal "social gospel." Yet they knew Jesus called them to serve the oppressed. Historian Timothy L. Smith destroyed the myth of the "heavenly minded" evangelical and helped us remember our history of personal and social holiness.

49.Knowledge of the HolyA. W. TozerThe Christian and Missionary Alliance pastor and mystic invited us behind the curtain and into God's presence.

48.The Hiding PlaceCorrie ten Boom with John and Elizabeth SherrillThe staple conundrum of late-night ethics discussions in Christian college dorms—Do you lie if the Nazis knock on your door asking for the Jews you are hiding?—was a question ten Boom lived.

47.The New Testament Documents: Are They Reliable?F. F. BruceYes, they are. And it took F. F. Bruce only 120 tiny pages to show it.

46.Out of the Saltshaker and into the WorldRebecca Manley Pippert"Christians and non-Christians have something in common," author Rebecca Pippert noted. "We're both uptight about evangelism." Out of the Saltshaker helped generations of fearful students (and other would-be evangelists) to loosen up.

45.The Scandal of the Evangelical MindMark A. NollFew people have accused evangelicalism of being an intellectual movement—but now we feel bad about it, at least.

44.The Gospel of the KingdomGeorge Eldon LaddLadd's work called a generation of evangelicals to a higher level of scholarship, and his "already-but-not yet" take on God's kingdom influenced charismatic theologians and cessationists alike.

43.Operation WorldPatrick JohnstoneThe who, where, what, why, when, and how many of unreached peoples.

42.The Purpose-Driven LifeRick WarrenA recommended resource to have on hand when faced with a home intruder (a la Ashley Smith) or when seeking to turn around an African nation (a la Rwanda).

41.Born AgainCharles W. ColsonAs we now know, the metamorphosis of a Nixon administration crook into a prison evangelist wasn't just a phase.

40.Darwin on TrialPhillip E. JohnsonThis Berkeley law professor's takedown of scientific naturalism launched Intelligent Design and gained creationists a level of public attention they hadn't enjoyed since the Scopes trial.

39.Desiring GodJohn PiperWho expected a Calvinist Baptist to redeem hedonism for Christ?

38.The Gospel in a Pluralist SocietyLesslie Newbigin"A profound rethinking of missions in a pluralist context," says Wheaton College English professor Alan Jacobs, who nominated the tome.

37.God's SmugglerBrother Andrew with John and Elizabeth SherrillBrother Andrew's autobiography "instilled in me a concern for the persecuted church and ignited courage in my heart to serve those who suffer for Jesus," writes Charisma's editor J. Lee Grady.

36.Left BehindTim LaHaye and Jerry B. JenkinsThe book launched a series that launched a marketing empire that launched a new set of rules for Christian fiction. The series spent a total of 300 weeks—nearly as long as the Tribulation it dramatized—on The New York Times's bestseller list.

35.The Stork Is DeadCharlie W. SheddShedd published his sex advice for teens in 1968 and got evangelicals talking about the topic four years before The Joy of Sex was published.

34.This Present DarknessFrank E. PerettiInterVarsity Press editor Al Hsu says Peretti's horror thriller "challenged evangelicals to take spiritual warfare and the supernatural seriously." Maybe, in some cases, too seriously.

33.The Late Great Planet EarthHal Lindsey with C. C. CarlsonIn the beginning—before the Left Behind series was a sparkle in the cash registers of religious booksellers—there was The Late Great Planet Earth. It's hard to imagine that Jenkins and LaHaye would have sold 43 million copies of their bestsellers if Lindsey hadn't first sold 15 million copies of his dispensationalist hit.

32.The Cross and the SwitchbladeDavid Wilkerson with John and Elizabeth SherrillAmazing things started happening when, in 1958, a country preacher arrived—Bible in hand and Holy Spirit in heart—in the ghettos of New York City. Christian Retailing reports that "more than 50 million copies are in print in 40-plus languages of the book that gave birth to the ministry of Teen Challenge."

31.The Next ChristendomPhilip JenkinsThe Penn State professor confronted North American Christians with the shocking truth that they were not the center of the universe.

30.Roaring LambsRobert BrinerBack in the early '90s, when engaging the culture wasn't the "in" thing to do, Roaring Lambs inspired countless Christian artists to become artists who are Christians.

29.Dare to DisciplineJames DobsonIn the permissive '70s, Dobson did what he still does best—calling us to focus on the family.

28.The Act of MarriageTim and Beverly LaHayeThe explicit marriage manual told men how to satisfy their wives. "Fundies in their undies," joked religion scholar Martin E. Marty.

27.ChristyCatherine MarshallA privileged city girl finds faith and a husband in rural Appalachia—sounds like a TV series to us.

26.Know Why You BelievePaul E. LittleNow we do.

25.BoundariesHenry Cloud and John TownsendSometimes, it's good to say no. This, in a nutshell, is the message that some ministry-weary Christians still need to hear.

24.The Meaning of PersonsPaul TournierSwiss physician Paul Tournier awakened us to the deep interconnectedness of the physical, the emotional, and the spiritual.

23.All We're Meant to BeLetha Dawson Scanzoni and Nancy A. HardestyScanzoni and Hardesty outlined what would later blossom into evangelical feminism. For better or for worse, no evangelical marriage or institution has been able to ignore the ideas in this book.

22.The Genesis FloodHenry M. Morris and John C. WhitcombIn 1961, hydraulic engineer Henry M. Morris and biblical scholar John C. Whitcomb infused young-earth creationism with new energy. They argued that the biblical deluge could explain fossils and geological layers.

21.The Master Plan of EvangelismRobert Emerson ColemanUsing Jesus' methods, Coleman showed the intimate, indispensable relationship between evangelism and discipleship.

20.A Wrinkle In TimeMadeleine L'EngleMadeleine L'Engle told CT that when she tried to be a Christian with her "mind only," she ceased to believe. But then she realized that God was a storyteller. Her 1962 classic modeled the power of imagination to energize belief.

19.The Cost of DiscipleshipDietrich Bonhoeffer"Although cheap grace has entered into the common vocabulary of evangelicals," says theologian Roger Olson, "the full weight of Bonhoeffer's exploration of true Christian discipleship has yet to be borne by many of us." Translated into English in 1949, Bonhoeffer's classic remains a devastating critique of comfortable Christianity.

18.The Divine ConspiracyDallas WillardWith this call to discipleship, "Willard joins the line of Thomas a Kempis, Luther, Fenelon, Brother Lawrence of the Resurrection, Zinzendorf, Wesley, Frank Laubach, Dorothy Day, and other master apprentices of Jesus," wrote Books and Culture editor John Wilson in a review, praising the University of Southern California professor's "philosophical depth" and "penetrating understanding of Scripture."

17.What's So Amazing About Grace?Philip YanceyWith trademark self-deprecation, Yancey wrote: "Grace comes free of charge to people who do not deserve it, and I am one of those people. I think back to who I was—resentful, wound tight with anger, a single hardened link in a long chain of ungrace learned from family and church. Now I am trying in my own small way to pipe the tune of grace. I do so because I know … that any pang of healing or forgiveness or goodness I have ever felt comes solely from the grace of God."

16.Basic ChristianityJohn StottThe slim volume "has introduced more people to Christ than any book I know other than the Bible," says author James Sire.

15.The Uneasy Conscience of Modern FundamentalismF. H. HenryHenry's call to cultural engagement seems unremarkable today. That's because we took his advice to "pursue the enemy, in politics, in economics, in science, in ethics."

14.Let Justice Roll DownJohn M. PerkinsThe civil rights activist got white Christians thinking about his three-pronged solution to America's systemic race problem: relocation, reconciliation, and redistribution.

13.Evidence That Demands a VerdictJosh McDowellWho says faith is only for the heart and not the head? Not Josh McDowell.

12.Power EvangelismJohn Wimber with Kevin SpringerLifestyle evangelism is great, but signs and wonders are spectacular.

11.Celebration of DisciplineRichard J. FosterIt "opened the door for many evangelicals to intentionally practice spiritual disciplines and find a connection with the church throughout history," writes Phyllis Alsdurf, professor of journalism at Bethel College.

10.Evangelism ExplosionD. James KennedyThis more than any other book ("The Four Spiritual Laws" is a pamphlet) gave evangelicals a systematic way to share their faith. It made the question, "If you were to die tonight, do you know for sure that you would go to heaven?" standard evangelistic fare.

9.Through Gates of SplendorElisabeth ElliotThe account of the martyrdom of five young missionaries at the hands of a feared "Stone Age" tribe in Ecuador helped launch a generation of cross-cultural evangelists into the world's hard places. Author Jerry B. Jenkins told CT, "The story left me feeling spiritually slain."

8.Managing Your TimeTed W. EngstromEvangelicals have historically been entrepreneurs and mystics, so we have run into much personal burnout and organizational chaos. With this book, Ted W. Engstrom gave evangelical leaders permission to organize their ministries rationally and efficiently.

7.Rich Christians in an Age of HungerRonald J. Sider"God is on the side of the poor!" Sider writes. To neglect them is to neglect the gospel.

6.The Living BibleKenneth N. TaylorOne of the first in a wave of easy-to-read, modern English versions of the Bible, Kenneth N. Taylor's Living Bible came out in 1971, complete with its signature green cover. Book design has come a long way since then.

5.Knowing GodJ. I. PackerPacker was magisterial in substance, but adopted the tone of a fellow traveler. He convinced us that the study of God "is the most practical project anyone can engage in."

4.The God Who Is ThereFrancis A. Schaeffer"This book, and its companion volumes, accomplished something startling and necessary: It made intellectual history a vital part of the evangelical mental landscape, opening up the worlds particularly of art and philosophy to a subculture that was suspicious and ignorant of both," writes John Stackhouse, professor of theology and culture at Regent College.

3.Mere ChristianityC. S. LewisAnyone who has read this far into the list doesn't need any explanation about why Lewis's work of apologetics placed this high—right?

2.Understanding Church GrowthDonald Anderson McGavranAlthough evangelicals have always been enamored with large and growing numbers (e.g., the Great Awakenings), it was Donald McGavran who gave us phrases such as "church growth" and "the homogeneous unit principle" and who made the endeavor a "science." Today, every pastor in North America has a decided opinion about whether or how much he or she buys into church-growth principles.

1.Prayer: Conversing With GodRosalind RinkerIn the 1950s, evangelical prayer was characterized by Elizabethan wouldsts and shouldsts. Prayer meetings were often little more than a series of formal prayer speeches. Then Rosalind Rinker taught us something revolutionary: Prayer is a conversation with God. The idea took hold, sometimes too much (e.g., "Lord, we just really wanna …"). But today evangelicals assume that casual, colloquial, intimate prayer is the most authentic way to pray.

Copyright © 2006 Christianity Today

The Top 50 Books That Have Shaped Evangelicals

Landmark titles that changed the way we think, talk, witness, worship, and live chosen by Christianity Today June 2006

50.Revivalism and Social ReformTimothy L. SmithThe new evangelicals were rightly wary of the liberal "social gospel." Yet they knew Jesus called them to serve the oppressed. Historian Timothy L. Smith destroyed the myth of the "heavenly minded" evangelical and helped us remember our history of personal and social holiness.

49.Knowledge of the HolyA. W. TozerThe Christian and Missionary Alliance pastor and mystic invited us behind the curtain and into God's presence.

48.The Hiding PlaceCorrie ten Boom with John and Elizabeth SherrillThe staple conundrum of late-night ethics discussions in Christian college dorms—Do you lie if the Nazis knock on your door asking for the Jews you are hiding?—was a question ten Boom lived.

47.The New Testament Documents: Are They Reliable?F. F. BruceYes, they are. And it took F. F. Bruce only 120 tiny pages to show it.

46.Out of the Saltshaker and into the WorldRebecca Manley Pippert"Christians and non-Christians have something in common," author Rebecca Pippert noted. "We're both uptight about evangelism." Out of the Saltshaker helped generations of fearful students (and other would-be evangelists) to loosen up.

45.The Scandal of the Evangelical MindMark A. NollFew people have accused evangelicalism of being an intellectual movement—but now we feel bad about it, at least.

44.The Gospel of the KingdomGeorge Eldon LaddLadd's work called a generation of evangelicals to a higher level of scholarship, and his "already-but-not yet" take on God's kingdom influenced charismatic theologians and cessationists alike.

43.Operation WorldPatrick JohnstoneThe who, where, what, why, when, and how many of unreached peoples.

42.The Purpose-Driven LifeRick WarrenA recommended resource to have on hand when faced with a home intruder (a la Ashley Smith) or when seeking to turn around an African nation (a la Rwanda).

41.Born AgainCharles W. ColsonAs we now know, the metamorphosis of a Nixon administration crook into a prison evangelist wasn't just a phase.

40.Darwin on TrialPhillip E. JohnsonThis Berkeley law professor's takedown of scientific naturalism launched Intelligent Design and gained creationists a level of public attention they hadn't enjoyed since the Scopes trial.

39.Desiring GodJohn PiperWho expected a Calvinist Baptist to redeem hedonism for Christ?

38.The Gospel in a Pluralist SocietyLesslie Newbigin"A profound rethinking of missions in a pluralist context," says Wheaton College English professor Alan Jacobs, who nominated the tome.

37.God's SmugglerBrother Andrew with John and Elizabeth SherrillBrother Andrew's autobiography "instilled in me a concern for the persecuted church and ignited courage in my heart to serve those who suffer for Jesus," writes Charisma's editor J. Lee Grady.

36.Left BehindTim LaHaye and Jerry B. JenkinsThe book launched a series that launched a marketing empire that launched a new set of rules for Christian fiction. The series spent a total of 300 weeks—nearly as long as the Tribulation it dramatized—on The New York Times's bestseller list.

35.The Stork Is DeadCharlie W. SheddShedd published his sex advice for teens in 1968 and got evangelicals talking about the topic four years before The Joy of Sex was published.

34.This Present DarknessFrank E. PerettiInterVarsity Press editor Al Hsu says Peretti's horror thriller "challenged evangelicals to take spiritual warfare and the supernatural seriously." Maybe, in some cases, too seriously.

33.The Late Great Planet EarthHal Lindsey with C. C. CarlsonIn the beginning—before the Left Behind series was a sparkle in the cash registers of religious booksellers—there was The Late Great Planet Earth. It's hard to imagine that Jenkins and LaHaye would have sold 43 million copies of their bestsellers if Lindsey hadn't first sold 15 million copies of his dispensationalist hit.

32.The Cross and the SwitchbladeDavid Wilkerson with John and Elizabeth SherrillAmazing things started happening when, in 1958, a country preacher arrived—Bible in hand and Holy Spirit in heart—in the ghettos of New York City. Christian Retailing reports that "more than 50 million copies are in print in 40-plus languages of the book that gave birth to the ministry of Teen Challenge."

31.The Next ChristendomPhilip JenkinsThe Penn State professor confronted North American Christians with the shocking truth that they were not the center of the universe.

30.Roaring LambsRobert BrinerBack in the early '90s, when engaging the culture wasn't the "in" thing to do, Roaring Lambs inspired countless Christian artists to become artists who are Christians.

29.Dare to DisciplineJames DobsonIn the permissive '70s, Dobson did what he still does best—calling us to focus on the family.

28.The Act of MarriageTim and Beverly LaHayeThe explicit marriage manual told men how to satisfy their wives. "Fundies in their undies," joked religion scholar Martin E. Marty.

27.ChristyCatherine MarshallA privileged city girl finds faith and a husband in rural Appalachia—sounds like a TV series to us.

26.Know Why You BelievePaul E. LittleNow we do.

25.BoundariesHenry Cloud and John TownsendSometimes, it's good to say no. This, in a nutshell, is the message that some ministry-weary Christians still need to hear.

24.The Meaning of PersonsPaul TournierSwiss physician Paul Tournier awakened us to the deep interconnectedness of the physical, the emotional, and the spiritual.

23.All We're Meant to BeLetha Dawson Scanzoni and Nancy A. HardestyScanzoni and Hardesty outlined what would later blossom into evangelical feminism. For better or for worse, no evangelical marriage or institution has been able to ignore the ideas in this book.

22.The Genesis FloodHenry M. Morris and John C. WhitcombIn 1961, hydraulic engineer Henry M. Morris and biblical scholar John C. Whitcomb infused young-earth creationism with new energy. They argued that the biblical deluge could explain fossils and geological layers.

21.The Master Plan of EvangelismRobert Emerson ColemanUsing Jesus' methods, Coleman showed the intimate, indispensable relationship between evangelism and discipleship.

20.A Wrinkle In TimeMadeleine L'EngleMadeleine L'Engle told CT that when she tried to be a Christian with her "mind only," she ceased to believe. But then she realized that God was a storyteller. Her 1962 classic modeled the power of imagination to energize belief.

19.The Cost of DiscipleshipDietrich Bonhoeffer"Although cheap grace has entered into the common vocabulary of evangelicals," says theologian Roger Olson, "the full weight of Bonhoeffer's exploration of true Christian discipleship has yet to be borne by many of us." Translated into English in 1949, Bonhoeffer's classic remains a devastating critique of comfortable Christianity.

18.The Divine ConspiracyDallas WillardWith this call to discipleship, "Willard joins the line of Thomas a Kempis, Luther, Fenelon, Brother Lawrence of the Resurrection, Zinzendorf, Wesley, Frank Laubach, Dorothy Day, and other master apprentices of Jesus," wrote Books and Culture editor John Wilson in a review, praising the University of Southern California professor's "philosophical depth" and "penetrating understanding of Scripture."

17.What's So Amazing About Grace?Philip YanceyWith trademark self-deprecation, Yancey wrote: "Grace comes free of charge to people who do not deserve it, and I am one of those people. I think back to who I was—resentful, wound tight with anger, a single hardened link in a long chain of ungrace learned from family and church. Now I am trying in my own small way to pipe the tune of grace. I do so because I know … that any pang of healing or forgiveness or goodness I have ever felt comes solely from the grace of God."

16.Basic ChristianityJohn StottThe slim volume "has introduced more people to Christ than any book I know other than the Bible," says author James Sire.

15.The Uneasy Conscience of Modern FundamentalismF. H. HenryHenry's call to cultural engagement seems unremarkable today. That's because we took his advice to "pursue the enemy, in politics, in economics, in science, in ethics."

14.Let Justice Roll DownJohn M. PerkinsThe civil rights activist got white Christians thinking about his three-pronged solution to America's systemic race problem: relocation, reconciliation, and redistribution.

13.Evidence That Demands a VerdictJosh McDowellWho says faith is only for the heart and not the head? Not Josh McDowell.

12.Power EvangelismJohn Wimber with Kevin SpringerLifestyle evangelism is great, but signs and wonders are spectacular.

11.Celebration of DisciplineRichard J. FosterIt "opened the door for many evangelicals to intentionally practice spiritual disciplines and find a connection with the church throughout history," writes Phyllis Alsdurf, professor of journalism at Bethel College.

10.Evangelism ExplosionD. James KennedyThis more than any other book ("The Four Spiritual Laws" is a pamphlet) gave evangelicals a systematic way to share their faith. It made the question, "If you were to die tonight, do you know for sure that you would go to heaven?" standard evangelistic fare.

9.Through Gates of SplendorElisabeth ElliotThe account of the martyrdom of five young missionaries at the hands of a feared "Stone Age" tribe in Ecuador helped launch a generation of cross-cultural evangelists into the world's hard places. Author Jerry B. Jenkins told CT, "The story left me feeling spiritually slain."

8.Managing Your TimeTed W. EngstromEvangelicals have historically been entrepreneurs and mystics, so we have run into much personal burnout and organizational chaos. With this book, Ted W. Engstrom gave evangelical leaders permission to organize their ministries rationally and efficiently.

7.Rich Christians in an Age of HungerRonald J. Sider"God is on the side of the poor!" Sider writes. To neglect them is to neglect the gospel.

6.The Living BibleKenneth N. TaylorOne of the first in a wave of easy-to-read, modern English versions of the Bible, Kenneth N. Taylor's Living Bible came out in 1971, complete with its signature green cover. Book design has come a long way since then.

5.Knowing GodJ. I. PackerPacker was magisterial in substance, but adopted the tone of a fellow traveler. He convinced us that the study of God "is the most practical project anyone can engage in."

4.The God Who Is ThereFrancis A. Schaeffer"This book, and its companion volumes, accomplished something startling and necessary: It made intellectual history a vital part of the evangelical mental landscape, opening up the worlds particularly of art and philosophy to a subculture that was suspicious and ignorant of both," writes John Stackhouse, professor of theology and culture at Regent College.

3.Mere ChristianityC. S. LewisAnyone who has read this far into the list doesn't need any explanation about why Lewis's work of apologetics placed this high—right?

2.Understanding Church GrowthDonald Anderson McGavranAlthough evangelicals have always been enamored with large and growing numbers (e.g., the Great Awakenings), it was Donald McGavran who gave us phrases such as "church growth" and "the homogeneous unit principle" and who made the endeavor a "science." Today, every pastor in North America has a decided opinion about whether or how much he or she buys into church-growth principles.

1.Prayer: Conversing With GodRosalind RinkerIn the 1950s, evangelical prayer was characterized by Elizabethan wouldsts and shouldsts. Prayer meetings were often little more than a series of formal prayer speeches. Then Rosalind Rinker taught us something revolutionary: Prayer is a conversation with God. The idea took hold, sometimes too much (e.g., "Lord, we just really wanna …"). But today evangelicals assume that casual, colloquial, intimate prayer is the most authentic way to pray.

Copyright © 2006 Christianity Today

Ultimate Superhero Previews


I love the beautiful artwork done by Bryan Hitch on the cover of EMPIRE November 2006 issue. I am looking forward to the coming years' offerings of Spiderman 3, Silver Surfer, Ghost Rider, Iron Man (finally) and Captain America. Who could play Captain America. EMPIRE offers Martin Henderson, Aaron Eckhart and Will Smith (huh!). I will love to see the Mighty Thor on the big screen.

Marvel seems to have bounced back from being a bankrupt comic book firm to become Hollywood's hottest money spinners. In 8 years, Marvel has produced 13 movies which grossed them more than four billion dollars!

Blade (1998) $131 million
X-Men (2000) $ 296 million
Blade II (2002) $155 million
Spider-man (2002) $822 million
Daredevil (2003) $179 million
X-Men II (2003) $408 million
Hulk (2003) $245 million
The Punisher (2004) $55 million
Spider-man II (2004) $784 million
Blade: Trinity (2004) $129 million
Elektra (2005) $57 million
Fantastic Four (2005) $330 million
X-Men: The Last Stand (2006) $446 million

This does not include the DC comics superheroes such as the Batman (begins, begun, begone) and Superman (returns, returning, and still returning). While it translate to a lot of money for these franchises, it also meant that many people are watching these movies at the cinemia (not to mention even more watching them on VCD and DVDs). The question is why are so many people watching these superheroes movies?

While we cannot exclude that the special effects are spectacular, that may not be the only reason. I would suggest that these movies are popular because of our inherent need for heroes.

Since 9/11, the world have proved to be a darker and more dangerous place. And many of us have felt betrayed by our own leaders and governments. Presidents have lied through their teeth. One country invaded another on the flimsiest of pretence. So we looked for heroes; those whom we can trust, who will not betray us for their own agendas. We looked at sports persons, supermodels, actors/actresses and even talentime winners (American/Malaysia/Singapore idols). Yet one by one, our heroes displayed their clay feet and fell.

So we turn back to our proven heroes from the comic books. These guys are dependable. They will sacrifice everything for the good of others. Their motto is "with great power, comes great responsibilies". What if they are a conflicted adolescent (Peter Parker/Spiderman), a man who needs anger management (Bruce Banner/Hulk), a psychiatrist's nighmare (Bruce Wayne/Batman), a die-hard idealist (Steve Rogers/Captain America), a fallen Catholic (Matt Murdock/Daredevil) or have problem with pride (Banner/Thor). Flawed in their own ways, we knew they will come through in the end. We knew that they will give up everything, put aside their problems and save us. In failing to find heroes in the real world, we escape for a few hours at least, to a world where Good always triumph in the end-a bit bruised, of course.

And coming back to the real world, we find that we still need superheroes. Chesterton said that the extraordinary people are the ordinary people living ordinary lives. These are our superheroes.

Ultimate Superhero Previews


I love the beautiful artwork done by Bryan Hitch on the cover of EMPIRE November 2006 issue. I am looking forward to the coming years' offerings of Spiderman 3, Silver Surfer, Ghost Rider, Iron Man (finally) and Captain America. Who could play Captain America. EMPIRE offers Martin Henderson, Aaron Eckhart and Will Smith (huh!). I will love to see the Mighty Thor on the big screen.

Marvel seems to have bounced back from being a bankrupt comic book firm to become Hollywood's hottest money spinners. In 8 years, Marvel has produced 13 movies which grossed them more than four billion dollars!

Blade (1998) $131 million
X-Men (2000) $ 296 million
Blade II (2002) $155 million
Spider-man (2002) $822 million
Daredevil (2003) $179 million
X-Men II (2003) $408 million
Hulk (2003) $245 million
The Punisher (2004) $55 million
Spider-man II (2004) $784 million
Blade: Trinity (2004) $129 million
Elektra (2005) $57 million
Fantastic Four (2005) $330 million
X-Men: The Last Stand (2006) $446 million

This does not include the DC comics superheroes such as the Batman (begins, begun, begone) and Superman (returns, returning, and still returning). While it translate to a lot of money for these franchises, it also meant that many people are watching these movies at the cinemia (not to mention even more watching them on VCD and DVDs). The question is why are so many people watching these superheroes movies?

While we cannot exclude that the special effects are spectacular, that may not be the only reason. I would suggest that these movies are popular because of our inherent need for heroes.

Since 9/11, the world have proved to be a darker and more dangerous place. And many of us have felt betrayed by our own leaders and governments. Presidents have lied through their teeth. One country invaded another on the flimsiest of pretence. So we looked for heroes; those whom we can trust, who will not betray us for their own agendas. We looked at sports persons, supermodels, actors/actresses and even talentime winners (American/Malaysia/Singapore idols). Yet one by one, our heroes displayed their clay feet and fell.

So we turn back to our proven heroes from the comic books. These guys are dependable. They will sacrifice everything for the good of others. Their motto is "with great power, comes great responsibilies". What if they are a conflicted adolescent (Peter Parker/Spiderman), a man who needs anger management (Bruce Banner/Hulk), a psychiatrist's nighmare (Bruce Wayne/Batman), a die-hard idealist (Steve Rogers/Captain America), a fallen Catholic (Matt Murdock/Daredevil) or have problem with pride (Banner/Thor). Flawed in their own ways, we knew they will come through in the end. We knew that they will give up everything, put aside their problems and save us. In failing to find heroes in the real world, we escape for a few hours at least, to a world where Good always triumph in the end-a bit bruised, of course.

And coming back to the real world, we find that we still need superheroes. Chesterton said that the extraordinary people are the ordinary people living ordinary lives. These are our superheroes.

Discovering Christ and Assurance of Salvation


Most if not all people regard Jesus as a great teacher. Mahatma Gandhi regards Jesus as one of the greatest teacher who ever lived and the Sermon on the Mount as the greatest sermon ever preached. He studied the New Testament in South Africa and when he went back to India to lead the Indian Independence movement. Unfortunately, he was unable to see Jesus as more than a man.


Read complete sermon at www.draltang.blogspot.com

Discovering Christ and Assurance of Salvation


Most if not all people regard Jesus as a great teacher. Mahatma Gandhi regards Jesus as one of the greatest teacher who ever lived and the Sermon on the Mount as the greatest sermon ever preached. He studied the New Testament in South Africa and when he went back to India to lead the Indian Independence movement. Unfortunately, he was unable to see Jesus as more than a man.


Read complete sermon at www.draltang.blogspot.com

Tuesday, October 10, 2006

Emotions and Spiritual Direction

Kathleen Fischer, Working with the Emotions in Spiritual Direction: Seven Guiding Principles, Presence: An International Journal of Spiritual Direction. Vol.12. No.13. September 2006


Fisher, obviously a very experienced psychotherapist has given us seven guiding principles for working with emotions in spiritual direction.

1. Emotions belong at the center of spirituality, not at its edges.

It has taken us a long time but finally we have come to the realization that a holistic spirituality has emotions at the center of spirituality. I agree fully with Fisher in this. In many traditions, especially the Evangelical tradition, we value the intellectual, treating the emotions as unreliable guides. It has become a major stop for us to acknowledge that we are emotional beings. Donald Coggan, the 101st Archbishop of Canterbury once said that the longest journey in our spiritual life is from the head to the heart.

2. Emotions are not opposed to reason, in fact, they are a mode of knowing.

“The heart has its reasons that reasons does not know”. I agree with Fisher here that emotion is a way of knowing. If we learn to acknowledge and name our emotions and trace it back to the cause, it often gives us new insights into a lot of issues. That is because of the mechanism of denial that blocks our reasoning sequence. Fisher also formed a few questions to help us in our prayer reflection:
· What is the feeling in me like and how do I picture it?
· Does my anger issue in a sense of resolve and creative direction, or is it eating away at body and spirit, alienating me from others and interfering from prayer?
· Am I choosing to hold tight to feelings of hurt and sorrow in spite of the grace that keeps me from fully using my gifts in the ministry, or should I risk moving past it?
· Do feelings of guilt undermine my trust in God and myself, or can I make peace with my finitude and the limits of life?
· Can I celebrate the joy and peace I experience this day as God’s gift? (p.29)

3. Naming emotions accurately and exploring their relationship to the Spirit requires patient, attentive listening.

Fischer notes that emotions often come as “interwoven clusters”. Thus it is the role of a spiritual director to carefully untangle the whole clusters. Often anger may come together with the fear of death, shame or dearth.

4. Bringing hidden and unacknowledged emotions to awareness frequently leads to breakthroughs on the spiritual journey.

It has been noted that sometimes we have feelings about our feelings. “We are ashamed of our sexual desire, guilty about our jealousy, afraid of our anger-and sometimes the feeling about the feeling is worst than the initial feeling itself.” (Italics author’s). This is where careful listening and providing a safe space comes in. A safe space is where a directee can feel secure to explore his or her own emotions without the feeling or being judged by the director.

5. Tracing emotional memory, the history of how we came to feel the way we do, often liberates a person spiritually.

We have emotional memories. The smell of cherry blossoms may bring back memories of a holiday in Japan. Emotional memories offers the director many opportunities to strengthen or weaken the hold the past. I strongly support Fischer’s statement that we allow the memories to surface rather than to probe for them. When a memory, especially a negative memory surface by itself, the directee may be ready to deal with it. Prematurely bringing out negative memories may be harmful to the directee.

6. Praying with the imagination and incorporating the arts into spirituality leads to insight and conversion.

The arts have always had a highway into our heart. Hence the spiritual director must be familiar with ways of using the arts; creative paintings, music, icons, mandala to help their directees identify and deal with their emotions. Imaginative praying especially using bible stories is a powerful tool.

7. Spiritual directors need to pay prayerful attention to their own emotional experience, inside and outside the time of direction.

Spiritual directors must always be doing their own emotional work so that they will know where they stand with themselves. Aside from that, they must be listening to the prompting of the Holy Spirit in their hearts. Sometimes, issues may be hidden from the director by the skilful psychological defenses of the directee. In such cases, the Holy Spirit will uncover the deception and fgo to the heart of the matter.

This is an informative article contain the distilled wisdom from Kathleen Fischer who has been a psychotherapist and spiritual director for more than twenty years.

Emotions and Spiritual Direction

Kathleen Fischer, Working with the Emotions in Spiritual Direction: Seven Guiding Principles, Presence: An International Journal of Spiritual Direction. Vol.12. No.13. September 2006


Fisher, obviously a very experienced psychotherapist has given us seven guiding principles for working with emotions in spiritual direction.

1. Emotions belong at the center of spirituality, not at its edges.

It has taken us a long time but finally we have come to the realization that a holistic spirituality has emotions at the center of spirituality. I agree fully with Fisher in this. In many traditions, especially the Evangelical tradition, we value the intellectual, treating the emotions as unreliable guides. It has become a major stop for us to acknowledge that we are emotional beings. Donald Coggan, the 101st Archbishop of Canterbury once said that the longest journey in our spiritual life is from the head to the heart.

2. Emotions are not opposed to reason, in fact, they are a mode of knowing.

“The heart has its reasons that reasons does not know”. I agree with Fisher here that emotion is a way of knowing. If we learn to acknowledge and name our emotions and trace it back to the cause, it often gives us new insights into a lot of issues. That is because of the mechanism of denial that blocks our reasoning sequence. Fisher also formed a few questions to help us in our prayer reflection:
· What is the feeling in me like and how do I picture it?
· Does my anger issue in a sense of resolve and creative direction, or is it eating away at body and spirit, alienating me from others and interfering from prayer?
· Am I choosing to hold tight to feelings of hurt and sorrow in spite of the grace that keeps me from fully using my gifts in the ministry, or should I risk moving past it?
· Do feelings of guilt undermine my trust in God and myself, or can I make peace with my finitude and the limits of life?
· Can I celebrate the joy and peace I experience this day as God’s gift? (p.29)

3. Naming emotions accurately and exploring their relationship to the Spirit requires patient, attentive listening.

Fischer notes that emotions often come as “interwoven clusters”. Thus it is the role of a spiritual director to carefully untangle the whole clusters. Often anger may come together with the fear of death, shame or dearth.

4. Bringing hidden and unacknowledged emotions to awareness frequently leads to breakthroughs on the spiritual journey.

It has been noted that sometimes we have feelings about our feelings. “We are ashamed of our sexual desire, guilty about our jealousy, afraid of our anger-and sometimes the feeling about the feeling is worst than the initial feeling itself.” (Italics author’s). This is where careful listening and providing a safe space comes in. A safe space is where a directee can feel secure to explore his or her own emotions without the feeling or being judged by the director.

5. Tracing emotional memory, the history of how we came to feel the way we do, often liberates a person spiritually.

We have emotional memories. The smell of cherry blossoms may bring back memories of a holiday in Japan. Emotional memories offers the director many opportunities to strengthen or weaken the hold the past. I strongly support Fischer’s statement that we allow the memories to surface rather than to probe for them. When a memory, especially a negative memory surface by itself, the directee may be ready to deal with it. Prematurely bringing out negative memories may be harmful to the directee.

6. Praying with the imagination and incorporating the arts into spirituality leads to insight and conversion.

The arts have always had a highway into our heart. Hence the spiritual director must be familiar with ways of using the arts; creative paintings, music, icons, mandala to help their directees identify and deal with their emotions. Imaginative praying especially using bible stories is a powerful tool.

7. Spiritual directors need to pay prayerful attention to their own emotional experience, inside and outside the time of direction.

Spiritual directors must always be doing their own emotional work so that they will know where they stand with themselves. Aside from that, they must be listening to the prompting of the Holy Spirit in their hearts. Sometimes, issues may be hidden from the director by the skilful psychological defenses of the directee. In such cases, the Holy Spirit will uncover the deception and fgo to the heart of the matter.

This is an informative article contain the distilled wisdom from Kathleen Fischer who has been a psychotherapist and spiritual director for more than twenty years.

Saturday, October 7, 2006

Ravi Zacharias' Autobiography



Ravi Zacharias (with R.S.B. Sawyer), 2006 Walking from East to West: God in the Shadows (Grand Rapids, MI: Zondervan)

This autobiography of the world renowned apologetic-evangelist reads more like a memoirs rather than an autobiography. This may be because it was written by Scott Sawyers rather than Ravi himself.

The book starts and ends with Ravi’s home town in Chennai (Madras), India. He started his autobiography with his earliest memories of a religious encounter with an Indian mystic, one who rolled himself down his town’s main street. The street was unpaved and was covered with dust and animal excreta. He reminiscent about his childhood in Chennai before they moved to Delhi.

A major portion of his childhood memories revolved around his father. His father was a government servant who rise up in ranks to become a high ranking officer in Delhi. For some reasons, he was very hard on Ravi compared with his brother and sisters. He had a very bad temper and would often beat up Ravi physically. Than and his verbal distain resulted in Ravi developing a very poor self image. He found it impossible to please his father. That he wanted to was very obvious from his account. One of the causes for his punishment was his poor school performance. Ravi did not explain why he did so poorly in school and yet in later life he was able to excel in apologetics and philosophy. His devotion to his mother, a school teacher was obvious. Ravi wrote,” I suppose I was afraid of losing her, as she was my only hope in a young life stalked by failure and haunted by shame.” (p.61)

His only escape from this life of poor self-esteem, which he described as meaninglessness, is Indian movies and sports, especially crickets. One day, he found life so unbearable that he decided to commit suicide. He was unsuccessful. During his convalescent he was given a bible by Fred David, one of the directors Youth for Christ (YFC) worker and told to read John 14:19 “Because I live, you will also live.”

This marked a turning point in his life. He became involved with a bible study organized by Fred and gradually came to a personal encounter with Christ. About that time, he discovered that he wanted to study hospitality at the University of Delhi. He found that he liked it and his grades began to improve. He was given opportunity to preach and won a youth preaching competition. This gave him courage to organize a preaching team to four cities in India and confirmed his evangelistic gifting.

It was about this time that his father was reaching the retirement age for government servants (55 years old). His father was given an opportunity to migrate to Canada and they did. Ravi said that it was a sacrifice on his father’s part for the sake of his children’s future. Ravi found work in a hotel in Toronto and enjoyed it. However he felt the call to seminary and left to study in Ontario Bible College. He was given an opportunity do a mission trip to Vietnam in May, 1971 which defined the scope of his ministry. He discovered the empowerment of the Holy Spirit through his "persuasive preaching". On his return, he was sure that that was the direction he wanted to follow. He married Maggie Reynolds soon after his return after a courtship of 5 years. On his graduation from Ontario Bible College, he went on to study at Trinity Evangelical Divinity School on Deerfield, Illinois.
At the same time, Ravi was also invited to go on staff with the Christian and Missionary Alliance (C&MA) which in 1977 sent him to preach in various countries around the world. On his return he was offered and accepted a teaching position with a C&MA seminary on Evangelism. He soon discovered that teaching was not what he wanted. It was around this time that he was involved with world evangelist conferences organized by Billy Graham.
He began to discover that there is a need for a “cultural evangelist-apologist” (p.195). Most evangelists were not equipped to evangelize intellectuals. Thus was the beginning of the Ravi Zacharias International Ministries (RZIM) in August 1984. He was convinced which was reaffirmed to him when he spent his sabbatical in Cambridge that the “important task in apologetics, namely, (is) to unmask the skeptic because his problem with God isn’t an intellectual one, it is a moral one” (p.207).

As in Billy Graham autobiography, “Just As I Am”, there are numerous interesting facts and observation we can make about this book.

First, we are all naturally curious about Ravi Zacharias. Who is he? What was his life story? What makes him ticks? In this short autobiography, we were given a short glimpse into his life. It is interesting that the subtitle of this book was “God in the Shadows”. He sees the hand of God behind all the events of all life including his suicide attempt. He also alludes to his cultural heritage as a son of India and how that had influenced his life for the first 20 years. His struggles with his father were as prominent as his Indian cultural heritage. What was missing was how has the West formed him? Ravi Zacharias being who is today cannot be just a product of his Indian heritage.

Second, there are numerous accounts of how relationships formed him. His early group of friends when he was a teenager, the work of Youth for Christ when an older Christian spends time with him and his many mentors along the way. There is always someone in his darkest moments send to help him and others along the way to help him grow. Again this autobiography reinforces the need to Christians, especially older Christians to reach out and mentor younger ones.

Third, the account about the Ravi Zacharias International Ministries was rather brief. He does make a note that he was not an administrator and that there were certain regrets and that if given another chance, he will not repeat again.

However we could learn more from his life if he shares more about his failures rather than his successes after he migrated to Canada. It seems from his account that after he left India, one success follows another until RZIM was formed. Overall this is an interesting overview of Ravi Zacharias' life until a more definitive biography comes along. The choice of the poem by James Russell Lowell from The Present Crisis (1844) seems appropriate:

Truth forever on the scaffold,
Wrong forever on the throne,-
Yet that scaffold sways the future,
And, behind the dim unknown,
Standeth God within the shadow,
Keeping watch above his own.

Ravi Zacharias' Autobiography



Ravi Zacharias (with R.S.B. Sawyer), 2006 Walking from East to West: God in the Shadows (Grand Rapids, MI: Zondervan)

This autobiography of the world renowned apologetic-evangelist reads more like a memoirs rather than an autobiography. This may be because it was written by Scott Sawyers rather than Ravi himself.

The book starts and ends with Ravi’s home town in Chennai (Madras), India. He started his autobiography with his earliest memories of a religious encounter with an Indian mystic, one who rolled himself down his town’s main street. The street was unpaved and was covered with dust and animal excreta. He reminiscent about his childhood in Chennai before they moved to Delhi.

A major portion of his childhood memories revolved around his father. His father was a government servant who rise up in ranks to become a high ranking officer in Delhi. For some reasons, he was very hard on Ravi compared with his brother and sisters. He had a very bad temper and would often beat up Ravi physically. Than and his verbal distain resulted in Ravi developing a very poor self image. He found it impossible to please his father. That he wanted to was very obvious from his account. One of the causes for his punishment was his poor school performance. Ravi did not explain why he did so poorly in school and yet in later life he was able to excel in apologetics and philosophy. His devotion to his mother, a school teacher was obvious. Ravi wrote,” I suppose I was afraid of losing her, as she was my only hope in a young life stalked by failure and haunted by shame.” (p.61)

His only escape from this life of poor self-esteem, which he described as meaninglessness, is Indian movies and sports, especially crickets. One day, he found life so unbearable that he decided to commit suicide. He was unsuccessful. During his convalescent he was given a bible by Fred David, one of the directors Youth for Christ (YFC) worker and told to read John 14:19 “Because I live, you will also live.”

This marked a turning point in his life. He became involved with a bible study organized by Fred and gradually came to a personal encounter with Christ. About that time, he discovered that he wanted to study hospitality at the University of Delhi. He found that he liked it and his grades began to improve. He was given opportunity to preach and won a youth preaching competition. This gave him courage to organize a preaching team to four cities in India and confirmed his evangelistic gifting.

It was about this time that his father was reaching the retirement age for government servants (55 years old). His father was given an opportunity to migrate to Canada and they did. Ravi said that it was a sacrifice on his father’s part for the sake of his children’s future. Ravi found work in a hotel in Toronto and enjoyed it. However he felt the call to seminary and left to study in Ontario Bible College. He was given an opportunity do a mission trip to Vietnam in May, 1971 which defined the scope of his ministry. He discovered the empowerment of the Holy Spirit through his "persuasive preaching". On his return, he was sure that that was the direction he wanted to follow. He married Maggie Reynolds soon after his return after a courtship of 5 years. On his graduation from Ontario Bible College, he went on to study at Trinity Evangelical Divinity School on Deerfield, Illinois.
At the same time, Ravi was also invited to go on staff with the Christian and Missionary Alliance (C&MA) which in 1977 sent him to preach in various countries around the world. On his return he was offered and accepted a teaching position with a C&MA seminary on Evangelism. He soon discovered that teaching was not what he wanted. It was around this time that he was involved with world evangelist conferences organized by Billy Graham.
He began to discover that there is a need for a “cultural evangelist-apologist” (p.195). Most evangelists were not equipped to evangelize intellectuals. Thus was the beginning of the Ravi Zacharias International Ministries (RZIM) in August 1984. He was convinced which was reaffirmed to him when he spent his sabbatical in Cambridge that the “important task in apologetics, namely, (is) to unmask the skeptic because his problem with God isn’t an intellectual one, it is a moral one” (p.207).

As in Billy Graham autobiography, “Just As I Am”, there are numerous interesting facts and observation we can make about this book.

First, we are all naturally curious about Ravi Zacharias. Who is he? What was his life story? What makes him ticks? In this short autobiography, we were given a short glimpse into his life. It is interesting that the subtitle of this book was “God in the Shadows”. He sees the hand of God behind all the events of all life including his suicide attempt. He also alludes to his cultural heritage as a son of India and how that had influenced his life for the first 20 years. His struggles with his father were as prominent as his Indian cultural heritage. What was missing was how has the West formed him? Ravi Zacharias being who is today cannot be just a product of his Indian heritage.

Second, there are numerous accounts of how relationships formed him. His early group of friends when he was a teenager, the work of Youth for Christ when an older Christian spends time with him and his many mentors along the way. There is always someone in his darkest moments send to help him and others along the way to help him grow. Again this autobiography reinforces the need to Christians, especially older Christians to reach out and mentor younger ones.

Third, the account about the Ravi Zacharias International Ministries was rather brief. He does make a note that he was not an administrator and that there were certain regrets and that if given another chance, he will not repeat again.

However we could learn more from his life if he shares more about his failures rather than his successes after he migrated to Canada. It seems from his account that after he left India, one success follows another until RZIM was formed. Overall this is an interesting overview of Ravi Zacharias' life until a more definitive biography comes along. The choice of the poem by James Russell Lowell from The Present Crisis (1844) seems appropriate:

Truth forever on the scaffold,
Wrong forever on the throne,-
Yet that scaffold sways the future,
And, behind the dim unknown,
Standeth God within the shadow,
Keeping watch above his own.

Friday, October 6, 2006

The Way Everlasting

Psalm 139


This popular psalm is attributed to David. We do not know when this was written and in what context. All we can say is that this psalm was written by an intelligent man, thinking about the meaning of life and God. He is aware of the hard realities of life. He is also aware of the intimate relationship he has with his God. This psalm can be divided into 5 parts.


A. The Omniscience of God (v.1-6)

You have “examined” or “scutinized” me. God knows me very well. No need to hide or wear our masks. We are become our real self when we are with Him. No need to hide behind masks, No need to pretend to be someone I am not.

God knows my outward action: sit (rest); rise (action, work) and also my inward action: my hidden life; emotional; thinking. He knows what I am able to do because He knows me so well.

God knows my needs better than I do. That is why He hems me in – He is providing close guard or protection for me. He knows what danger I can get myself into if I am allowed to wander along on my own. He blesses my by His laying on of hands.

The Lord knows us through and through. This can be a terrifying thought. It is also a reassuring thought. So let your hair down and be who you are; God knows who you are anyway.


B. The Omnipresence of God (v.7-12)
Spirit and presence speaks of the total presence of God. There is no where I can go where I am out of reach of God. The psalmist uses the vertical reaches of heaven and hell. God is there in heaven. Even in hell, God is there. There is no realm that is outside His domain. From the rising of the sun in the east of the Mediterranean Sea to its setting in the west is the psalmist’s way of saying that in the entire known world, God is present.


C. The Omnipotence of God (v.13-18)
God is also omnipotent. We are fearfully and wonderfully made. I can appreciate the complexity of the human body and mind as a doctor. We are indeed fearfully and wonderfully made. What is more reassuring is that God knows me even before the foundations of creation was laid. He knows of when I am being formed and all the things I will do and be, even before I am born. It is a powerful reminder to me that in spite of what God knows about me, He still loves me.

D. The Enemies of God (v. 19-22)
Suddenly there is a change in the tempo. The psalmist started by telling about the omniscience, the omnipresence and omnipotence of God. Suddenly he changed and talked about the enemies of God. There are some commentators who believed that this section was added on later. I do not believe so. I believe it is a part of this wonderful psalm. The psalmist was telling about his own experience of the omniscience, omnipresence and omnipotence of God. Then he told of people who strayed away from God, people who rejected God and people who hated God. He then stated that he will hate these types of people. There is always a danger of categorizing people as “them and us.” Did he not earlier say how God loves people? Is there not a hint of self-righteousness in his statement. “I am not like that so I can hate them”. A better approach will be “there but for the grace of God, goes I.” I need to have this awareness on how easy I can sin and turn away from God, how easy for me to become “them.”

E. The Way Everlasting (v.23-24)
I believe it is precisely that awareness of our fallen-ness in the presence of the omniscience, omnipresence and omnipotence God that the psalmist ends by asking God to seek his heart and dig out the sinful parts. Compared to the beginning where he said that God had searched his heart. We need to be continually searching our lives and motives so that we are aligned with the path of God. The psalmist ended with being led on the way everlasting. The words “way everlasting” appears only once in the Old Testament and it is here. It indicates our journey from the past to the present and onto the future. To walk with this Great Almighty God, I must walk the path of righteousness.

So help me, God.

Amen