Wednesday, May 23, 2007

The Gospel According to Spiderman

The Road to Forgiveness

The much anticipated movie, Spider-Man 3 hit the big screen on May 2007. The movie opens with Spiderman being the toast of the town. He is a hero to New York which just cannot see enough of him. There are video clips on the streets, photos in the papers, balloon and action figures. In the first fifteen minutes, he saves Gwen Stacey and later in a huge ceremony, is given the key to the city.

Uncle Ben Parker said to Peter Parker/Spiderman in Spider-Man 1, "You've been given a gift Peter, with great power, comes great responsibility." Unfortunately Uncle Ben did not advise his nephew about power that corrupts and lead to pride.

In Spider-Man 2, we saw how Peter struggled whether he wants to use his power or not. He has to make a choice between continuing to be Spiderman or to live a normal life. Aunt May Parker said, "I believe there's a hero in all of us, that keeps us honest, gives us strength, makes us noble. And finally gets us to die with pride. Even though sometimes we have to be steady and give up the thing we want most, even our dream." Peter decides to become that hero.

In Spider-Man 3, we begin to see a dark side of being a hero. All the adoration has gone to his head. Peter was becoming self-centred and proud. Even when his sweetheart, Mary Jane Watson was trying to explain how bad she was feeling after a bad performance review in the paper about her debut, Peter cannot see from any perspective except his own. This was made worse when Captain Stacey revealed to Aunt May and Peter that the real killer of Uncle Ben is Flint Marko.

Things came to a crisis when Peter was infected by Venom, an alien symbiote that brings out the worst aggression in its host. Spider-Man entered the dark side literally- his colour changed from blue and red to black. The extra power given by the alien to Spiderman was like a drug; exhilarating and intoxicating. He became more aggressive and violent. Peter/Venom, when out of costume was a different character; spiteful, proud, revengeful, and murderous. He used Gwen to humiliate Mary Jane and hammered the Sandman/Flint Marko into mud, thinking he has killed him. He mockingly yelled, “If you want forgiveness, get religion!”

Aunt May was horrified when Peter told her that Spiderman has killed Flint. She said, "Uncle Ben wouldn't want us living with revenge in our hearts, it's like a poison. It can take you over and turn us into something ugly." It was that thought that brought Peter to his senses.

In a poignant moment, Peter/Spiderman/Venom realised that he had became who he always fought- a villain, an anti-hero. The scene was a dark, rainy, and stormy night. The darkness of the night was broken by flashes of lightning. In the background was the spire of a church and on the top of the spire is a cross (symbolism abound in this movie!). Peter/Spiderman/Venom crawled into the belfry of the church and Peter tried to tear the dark costume from his body. It is with only the ringing of the church bells that Peter was able to tear off Venom and was cleansed clean. Thus was the redemption of Peter Parker in a church.

The road to redemption is the road to forgiveness. Aunt May started it by saying, “First, you have to do the hardest thing. You have to forgive yourself.” Spiderman was beaten almost into a pulp by the Sandman and Venom/Brock in the final confrontation. Sandman/Marko turned out to be a misunderstood thief who accidentally shot Uncle Ben. Flint Marko said. "I'm not asking for your forgiveness. I just want you to understand." Understanding the evil that resides in all of us, Peter Parker hesitantly said, "I forgive you."

It was friendship and forgiveness that brought New Goblin/Harry Osborn to the rescue of Mary Jane and Spiderman. Harry sacrificed himself when he jumped between Venom and Spiderman, allowing Venom to impale him with his own sled. Forgiveness involves sacrifice, confession and reconciliation:

Peter Parker/Spiderman: "I never should have hurt you. And said those things."
Harry Osborn/New Goblin: "None of that matters, Peter. You're my friend."
Peter Parker: "Best friend."

It was a long road and Peter Parker finally came to realise the stuff heroes are made of- the ability to forgive others. Real heroes are not those who have the power, or the might, or the strength to beat up others. Real heroes are those who can forgive others who did them harm. They are those who reject the road to revenge and choose instead the road to reconciliation.

Nelson Mandela and Bishop Desmond Tutu chose the road of forgiveness and reconciliation in post apartheid South Africa instead of vengeance. Elisabeth Elliot tasted the bitter fruit of losing her young husband to the Huaorani natives, walked the road of forgiveness that led her through the “Gates of Splendour.” It is not an easy road to walk. The road to forgiveness is full of thorns, suffering, pain, and loss. Jesus also chose the road of forgiveness and reconciliation. God incarnate, Jesus Christ, hung naked, humiliated and broken on a cross and said, “Father, forgive them, for they do not know what they are doing.” (Lk 24:34)

The movie Spider-Man 3 ended with Peter Parker voice over “We are the result of the choices we make, even the hard ones”

Reflection Questions
1. Why is it so hard for us to forgive someone who has hurt us?
2. How do we get rid of our need for revenge? Why do you think our need for revenge will injure our spiritual, emotional, and physical lives?
3. Picture in your mind someone who has hurt you badly and you are struggling to forgive. Pray for that person. Pray for yourself.

Lord God, help us to forgive one another. It is so hard to forgive, so easy to hate and yearn for revenge. Dear Holy Spirit, please work in our spirits so that we learn to forgive, to reconcile, and to love. Dear Jesus, thank you for your supreme work on the cross that brought us the Father’s forgiveness and reconciliation. Amen

The Gospel According to Spiderman

The Road to Forgiveness

The much anticipated movie, Spider-Man 3 hit the big screen on May 2007. The movie opens with Spiderman being the toast of the town. He is a hero to New York which just cannot see enough of him. There are video clips on the streets, photos in the papers, balloon and action figures. In the first fifteen minutes, he saves Gwen Stacey and later in a huge ceremony, is given the key to the city.

Uncle Ben Parker said to Peter Parker/Spiderman in Spider-Man 1, "You've been given a gift Peter, with great power, comes great responsibility." Unfortunately Uncle Ben did not advise his nephew about power that corrupts and lead to pride.

In Spider-Man 2, we saw how Peter struggled whether he wants to use his power or not. He has to make a choice between continuing to be Spiderman or to live a normal life. Aunt May Parker said, "I believe there's a hero in all of us, that keeps us honest, gives us strength, makes us noble. And finally gets us to die with pride. Even though sometimes we have to be steady and give up the thing we want most, even our dream." Peter decides to become that hero.

In Spider-Man 3, we begin to see a dark side of being a hero. All the adoration has gone to his head. Peter was becoming self-centred and proud. Even when his sweetheart, Mary Jane Watson was trying to explain how bad she was feeling after a bad performance review in the paper about her debut, Peter cannot see from any perspective except his own. This was made worse when Captain Stacey revealed to Aunt May and Peter that the real killer of Uncle Ben is Flint Marko.

Things came to a crisis when Peter was infected by Venom, an alien symbiote that brings out the worst aggression in its host. Spider-Man entered the dark side literally- his colour changed from blue and red to black. The extra power given by the alien to Spiderman was like a drug; exhilarating and intoxicating. He became more aggressive and violent. Peter/Venom, when out of costume was a different character; spiteful, proud, revengeful, and murderous. He used Gwen to humiliate Mary Jane and hammered the Sandman/Flint Marko into mud, thinking he has killed him. He mockingly yelled, “If you want forgiveness, get religion!”

Aunt May was horrified when Peter told her that Spiderman has killed Flint. She said, "Uncle Ben wouldn't want us living with revenge in our hearts, it's like a poison. It can take you over and turn us into something ugly." It was that thought that brought Peter to his senses.

In a poignant moment, Peter/Spiderman/Venom realised that he had became who he always fought- a villain, an anti-hero. The scene was a dark, rainy, and stormy night. The darkness of the night was broken by flashes of lightning. In the background was the spire of a church and on the top of the spire is a cross (symbolism abound in this movie!). Peter/Spiderman/Venom crawled into the belfry of the church and Peter tried to tear the dark costume from his body. It is with only the ringing of the church bells that Peter was able to tear off Venom and was cleansed clean. Thus was the redemption of Peter Parker in a church.

The road to redemption is the road to forgiveness. Aunt May started it by saying, “First, you have to do the hardest thing. You have to forgive yourself.” Spiderman was beaten almost into a pulp by the Sandman and Venom/Brock in the final confrontation. Sandman/Marko turned out to be a misunderstood thief who accidentally shot Uncle Ben. Flint Marko said. "I'm not asking for your forgiveness. I just want you to understand." Understanding the evil that resides in all of us, Peter Parker hesitantly said, "I forgive you."

It was friendship and forgiveness that brought New Goblin/Harry Osborn to the rescue of Mary Jane and Spiderman. Harry sacrificed himself when he jumped between Venom and Spiderman, allowing Venom to impale him with his own sled. Forgiveness involves sacrifice, confession and reconciliation:

Peter Parker/Spiderman: "I never should have hurt you. And said those things."
Harry Osborn/New Goblin: "None of that matters, Peter. You're my friend."
Peter Parker: "Best friend."

It was a long road and Peter Parker finally came to realise the stuff heroes are made of- the ability to forgive others. Real heroes are not those who have the power, or the might, or the strength to beat up others. Real heroes are those who can forgive others who did them harm. They are those who reject the road to revenge and choose instead the road to reconciliation.

Nelson Mandela and Bishop Desmond Tutu chose the road of forgiveness and reconciliation in post apartheid South Africa instead of vengeance. Elisabeth Elliot tasted the bitter fruit of losing her young husband to the Huaorani natives, walked the road of forgiveness that led her through the “Gates of Splendour.” It is not an easy road to walk. The road to forgiveness is full of thorns, suffering, pain, and loss. Jesus also chose the road of forgiveness and reconciliation. God incarnate, Jesus Christ, hung naked, humiliated and broken on a cross and said, “Father, forgive them, for they do not know what they are doing.” (Lk 24:34)

The movie Spider-Man 3 ended with Peter Parker voice over “We are the result of the choices we make, even the hard ones”

Reflection Questions
1. Why is it so hard for us to forgive someone who has hurt us?
2. How do we get rid of our need for revenge? Why do you think our need for revenge will injure our spiritual, emotional, and physical lives?
3. Picture in your mind someone who has hurt you badly and you are struggling to forgive. Pray for that person. Pray for yourself.

Lord God, help us to forgive one another. It is so hard to forgive, so easy to hate and yearn for revenge. Dear Holy Spirit, please work in our spirits so that we learn to forgive, to reconcile, and to love. Dear Jesus, thank you for your supreme work on the cross that brought us the Father’s forgiveness and reconciliation. Amen

Tuesday, May 22, 2007

ECPA Book Awards Finalist 2007


The Evangelical Christian Publisher Association (ECPA) Christian Book Awards: 2007 Finalists


Bibles
Archaeological Study Bible
NIVFamily Foundations Study Bible
NKJVNew Women’s Devotional Bible
NIVThe English-Greek Reverse Interlinear New Testament
TNIV Study Bible

Bible Reference and Study
Mounce's Complete Expository Dictionary of Old and New Testament WordsPreachingProverbsPsalms, Volume 1
The IVP Atlas of Bible History

Children and Youth
A Young Woman’s Walk with God
Heaven for Kids
Sexy Girls
Technical Virgin
Your Special Gift

Christian Life
Captured by Grace
Finding God Beyond Harvard
Just Walk Across the Room
Prayer: Does It Make a Difference?
The Papa Prayer
What Jesus Demands from the World

Fiction
Ever AfterMagdalene
The Nativity Story: A Novelization
When Crickets Cry
When the Heart Cries

Inspiration and Gift
Battlefields and Blessings
Pearls of Great Price
Praying: Finding Our Way Through Duty to Delight
The Nativity Story
Through the Bible, Through the Year


What are your choices?

ECPA Book Awards Finalist 2007


The Evangelical Christian Publisher Association (ECPA) Christian Book Awards: 2007 Finalists


Bibles
Archaeological Study Bible
NIVFamily Foundations Study Bible
NKJVNew Women’s Devotional Bible
NIVThe English-Greek Reverse Interlinear New Testament
TNIV Study Bible

Bible Reference and Study
Mounce's Complete Expository Dictionary of Old and New Testament WordsPreachingProverbsPsalms, Volume 1
The IVP Atlas of Bible History

Children and Youth
A Young Woman’s Walk with God
Heaven for Kids
Sexy Girls
Technical Virgin
Your Special Gift

Christian Life
Captured by Grace
Finding God Beyond Harvard
Just Walk Across the Room
Prayer: Does It Make a Difference?
The Papa Prayer
What Jesus Demands from the World

Fiction
Ever AfterMagdalene
The Nativity Story: A Novelization
When Crickets Cry
When the Heart Cries

Inspiration and Gift
Battlefields and Blessings
Pearls of Great Price
Praying: Finding Our Way Through Duty to Delight
The Nativity Story
Through the Bible, Through the Year


What are your choices?

Monday, May 21, 2007

Prayer for the Day

May the love of the Lord Jesus
draw us to himself;
May the power of the Lord Jesus
strengthen us in his service;
May the joy of the Lord Jesus
fill our souls.

May the blessing of God almighty,
the Father, the Son, and the Holy Ghost,
be among you and remain with you always.

William Temple

Prayer for the Day

May the love of the Lord Jesus
draw us to himself;
May the power of the Lord Jesus
strengthen us in his service;
May the joy of the Lord Jesus
fill our souls.

May the blessing of God almighty,
the Father, the Son, and the Holy Ghost,
be among you and remain with you always.

William Temple

New Breed of Evangelicals

The Rev. Rick Warren of Saddleback Church in Orange County, Calif., has encouraged fellow evangelicals to work to eradicate AIDS in Africa.

Emphasis Shifts for New Breed of Evangelicals
By MICHAEL LUO and LAURIE GOODSTEIN
Published: May 21, 2007
The evangelical Christian movement, which has been pivotal in reshaping the country’s political landscape since the 1980s, has shifted in potentially momentous ways in recent years, broadening its agenda and exposing new fissures.

The death of the Rev. Jerry Falwell last week highlighted the fact that many of the movement’s fiery old guard who helped lead conservative Christians into the embrace of the Republican Party are aging and slowly receding from the scene. In their stead, a new generation of leaders who have mostly avoided the openly partisan and confrontational approach of their forebears have become increasingly influential.

Typified by megachurch pastors like the Rev. Rick Warren of Saddleback Church in Orange County, Calif., and the Rev. Bill Hybels of Willow Creek Community Church outside Chicago, the new breed of evangelical leaders — often to the dismay of those who came before them — are more likely to speak out about more liberal causes like
AIDS, Darfur, poverty and global warming than controversial social issues like abortion and same-sex marriage.

But the conservative legacy of the religious right persists, and abortion continues to be a defining issue, even a litmus test, for most evangelicals, including younger ones, according to interviews and survey data.

“The abortion issue is going to continue to be a unifying factor among evangelicals and Catholics,” said the Rev. Leith Anderson, president of the National Association of Evangelicals, who is often held up as an example of the new model of conservative Christian leaders. “That’s not going to go away.”...

Mr. Warren, 53, who wrote the spiritual best seller “The Purpose-Driven Life,” has dedicated much of the past few years to mobilizing evangelicals to eradicate AIDS in Africa. Even so, he remains theologically and socially quite conservative. He tempers the sharper edges of his beliefs with a laid-back style (his usual Sunday best is a Hawaiian shirt). Although he does not speak from the pulpit about politics, he sent a letter before the 2004 presidential election to pastors in a vast network who draw advice from him, urging them to weigh heavily “nonnegotiable” issues like abortion, stem cell research and same-sex marriage from a biblical perspective.

Mr. Warren, along with Mr. Hybels, 55, and several dozen other evangelical leaders, signed a call to action last year on climate change. The initiative brought together more mainstream conservative Christian leaders with prominent liberal evangelicals, such as the Rev. Jim Wallis of Sojourners and the Rev. Ronald J. Sider of Evangelicals for Social Action, who have long championed progressive causes. Notably absent from the list of signatories were several old lions of the Christian right, some of whom were openly critical of the effort: Mr. Falwell; Mr. Robertson, 77; and Mr. Dobson, 71, founder of Focus on the Family...

In a separate survey in 2004, John C. Green, a senior fellow at the Pew Forum on Religion and Public Life, however, placed evangelicals into three camps — traditionalist, centrist and modernist — based on the how rigidly they adhered to their beliefs and their willingness to adapt them to a changing world. The traditionalists are evangelicals who are usually labeled as the Christian right, while the centrists might be represented by the newer breed of evangelical leaders, who remain socially and theologically quite conservative but have mostly sought to avoid politics. The two camps are roughly the same size, each representing 40 to 50 percent of the total.

Experts agree, though, that the centrist camp is growing. Estimates of the number of evangelicals nationwide vary, depending on how they are counted and how the term is defined, but Mr. Green put it at 26.3 percent of Americans....

There are other signs of attitude changes among younger evangelicals. Recent surveys conducted by the Barna Group show that younger “born again” Christians are more accepting of homosexuality than older ones and are less resistant to affording gays equal rights. But on abortion, they remain almost as conservative as their parents — more fodder for both political parties to weigh as they consider the future.



read full article

New Breed of Evangelicals

The Rev. Rick Warren of Saddleback Church in Orange County, Calif., has encouraged fellow evangelicals to work to eradicate AIDS in Africa.

Emphasis Shifts for New Breed of Evangelicals
By MICHAEL LUO and LAURIE GOODSTEIN
Published: May 21, 2007
The evangelical Christian movement, which has been pivotal in reshaping the country’s political landscape since the 1980s, has shifted in potentially momentous ways in recent years, broadening its agenda and exposing new fissures.

The death of the Rev. Jerry Falwell last week highlighted the fact that many of the movement’s fiery old guard who helped lead conservative Christians into the embrace of the Republican Party are aging and slowly receding from the scene. In their stead, a new generation of leaders who have mostly avoided the openly partisan and confrontational approach of their forebears have become increasingly influential.

Typified by megachurch pastors like the Rev. Rick Warren of Saddleback Church in Orange County, Calif., and the Rev. Bill Hybels of Willow Creek Community Church outside Chicago, the new breed of evangelical leaders — often to the dismay of those who came before them — are more likely to speak out about more liberal causes like
AIDS, Darfur, poverty and global warming than controversial social issues like abortion and same-sex marriage.

But the conservative legacy of the religious right persists, and abortion continues to be a defining issue, even a litmus test, for most evangelicals, including younger ones, according to interviews and survey data.

“The abortion issue is going to continue to be a unifying factor among evangelicals and Catholics,” said the Rev. Leith Anderson, president of the National Association of Evangelicals, who is often held up as an example of the new model of conservative Christian leaders. “That’s not going to go away.”...

Mr. Warren, 53, who wrote the spiritual best seller “The Purpose-Driven Life,” has dedicated much of the past few years to mobilizing evangelicals to eradicate AIDS in Africa. Even so, he remains theologically and socially quite conservative. He tempers the sharper edges of his beliefs with a laid-back style (his usual Sunday best is a Hawaiian shirt). Although he does not speak from the pulpit about politics, he sent a letter before the 2004 presidential election to pastors in a vast network who draw advice from him, urging them to weigh heavily “nonnegotiable” issues like abortion, stem cell research and same-sex marriage from a biblical perspective.

Mr. Warren, along with Mr. Hybels, 55, and several dozen other evangelical leaders, signed a call to action last year on climate change. The initiative brought together more mainstream conservative Christian leaders with prominent liberal evangelicals, such as the Rev. Jim Wallis of Sojourners and the Rev. Ronald J. Sider of Evangelicals for Social Action, who have long championed progressive causes. Notably absent from the list of signatories were several old lions of the Christian right, some of whom were openly critical of the effort: Mr. Falwell; Mr. Robertson, 77; and Mr. Dobson, 71, founder of Focus on the Family...

In a separate survey in 2004, John C. Green, a senior fellow at the Pew Forum on Religion and Public Life, however, placed evangelicals into three camps — traditionalist, centrist and modernist — based on the how rigidly they adhered to their beliefs and their willingness to adapt them to a changing world. The traditionalists are evangelicals who are usually labeled as the Christian right, while the centrists might be represented by the newer breed of evangelical leaders, who remain socially and theologically quite conservative but have mostly sought to avoid politics. The two camps are roughly the same size, each representing 40 to 50 percent of the total.

Experts agree, though, that the centrist camp is growing. Estimates of the number of evangelicals nationwide vary, depending on how they are counted and how the term is defined, but Mr. Green put it at 26.3 percent of Americans....

There are other signs of attitude changes among younger evangelicals. Recent surveys conducted by the Barna Group show that younger “born again” Christians are more accepting of homosexuality than older ones and are less resistant to affording gays equal rights. But on abortion, they remain almost as conservative as their parents — more fodder for both political parties to weigh as they consider the future.



read full article

Celebrate the Little Things


Celebrate the Little Things


Chinese Perception of God as Punisher-Rewarder

Ting Kuang-hsun (Traditional Chinese: 丁光訓; Simplified Chinese: 丁光训; Hanyu Pinyin: Dīng Guāngxùn) (born 20 September 1915), is a former Anglican Bishop in mainland China, who is now Chairperson emeritus of the Three-Self Patriotic Movement and President emeritus of the China Christian Council, the government-approved Protestant church in China. He was an Anglican Bishop in the 1940s and 1950s; as he has not disclaimed his ordination, he is still technically a bishop, although the Anglican Church no longer exists as an institution in China; along with all recognized denominations, it was merged into the Three-Self Patriotic Movement in the 1950s. (read more )

Bishop K.H. Ting presented a paper "One Chinese Christian's View of God" which was published in CTC Bulletin, Vol.XII, No.2-Vol.XIII, No:1 & 2, July 1994-Sept 1995

We talk of love as an attribute of God too, but his love seems to be very arbitrary and enjoyed by only a few who are specially selected, or who please God in special ways. To the others, God is essentially a punisher-rewarder, a being hard to please. Hence, fear of God's displeasure is the mark of much that goes under the name of Christianity.

I was brought up in a Christianity very much like that. We went to church every Sunday to curry God's favor. If there was an illness within the family, it was God's punishment for some hidden sin. When I went to be a theological student to prepare myself for the ministry of the church, the common notion in the family and in church circles was that such an act of dedication would win God's pleasure and bring health and well being to myself and my family.

Today, as I move about the Chinese church at its grassroots, I find that this is still the level of spirituality many are at. In some villages, as many as half of the Christians became Christians when there was illness on the part of some family members who supposedly got healed when Christians came to pray and drive out the evil spirits. Many Christians at the grassroots enjoy "testimony meetings" in which anyone can speak. At such meetings a common pattern emerges: some misfortune happens to a person, he or she searches for his or her sin or sins; after identifying the sin or sins and confessing to God and much praying, God moves away the misfortune. On the other hand, misfortune lingers and intensifies for those who are hard-hearted and do not repent, culminating in unending suffering and death in the family.

Holding on to this image of God is accompanied by a spirituality of acquisition and utilitarianism. We give God praises and honor and get in return, health, wealth, protection from catastrophe in this life and eternal bliss in heaven. It is highly ironic that, while Christ was laughed at for his ability to save others but not himself, so many of his followers are only too eager to save themselves by getting on the church as Noah's Ark without a faith that concerns itself with the welfare of the people outside.

This is strong comment by a Chinese church leader and I am sure it resonate with many of our experiences and spirituality. How do we perceive God? Do we see him as a punisher-rewarder?

Those who come from a Chinese background of Confucianism will recognise the aspect of working to get rewards. Did this background also colours the Chinese Christians' perception of God?

For centuries, in China, the father is regarded as a disciplinarian and all his children works hard to win his approval. Ting notes, "In fact, the proper Chinese way to refer to one's own father in polite conversation is the "severe one in my family"..." Again, would this have an effect if, as is frequently done, to take analogy of the Chinese human father to characterise God. Would then the Chinese Christians' spirituality be one of always trying to please God and to win his approval?

.

Chinese Perception of God as Punisher-Rewarder

Ting Kuang-hsun (Traditional Chinese: 丁光訓; Simplified Chinese: 丁光训; Hanyu Pinyin: Dīng Guāngxùn) (born 20 September 1915), is a former Anglican Bishop in mainland China, who is now Chairperson emeritus of the Three-Self Patriotic Movement and President emeritus of the China Christian Council, the government-approved Protestant church in China. He was an Anglican Bishop in the 1940s and 1950s; as he has not disclaimed his ordination, he is still technically a bishop, although the Anglican Church no longer exists as an institution in China; along with all recognized denominations, it was merged into the Three-Self Patriotic Movement in the 1950s. (read more )

Bishop K.H. Ting presented a paper "One Chinese Christian's View of God" which was published in CTC Bulletin, Vol.XII, No.2-Vol.XIII, No:1 & 2, July 1994-Sept 1995

We talk of love as an attribute of God too, but his love seems to be very arbitrary and enjoyed by only a few who are specially selected, or who please God in special ways. To the others, God is essentially a punisher-rewarder, a being hard to please. Hence, fear of God's displeasure is the mark of much that goes under the name of Christianity.

I was brought up in a Christianity very much like that. We went to church every Sunday to curry God's favor. If there was an illness within the family, it was God's punishment for some hidden sin. When I went to be a theological student to prepare myself for the ministry of the church, the common notion in the family and in church circles was that such an act of dedication would win God's pleasure and bring health and well being to myself and my family.

Today, as I move about the Chinese church at its grassroots, I find that this is still the level of spirituality many are at. In some villages, as many as half of the Christians became Christians when there was illness on the part of some family members who supposedly got healed when Christians came to pray and drive out the evil spirits. Many Christians at the grassroots enjoy "testimony meetings" in which anyone can speak. At such meetings a common pattern emerges: some misfortune happens to a person, he or she searches for his or her sin or sins; after identifying the sin or sins and confessing to God and much praying, God moves away the misfortune. On the other hand, misfortune lingers and intensifies for those who are hard-hearted and do not repent, culminating in unending suffering and death in the family.

Holding on to this image of God is accompanied by a spirituality of acquisition and utilitarianism. We give God praises and honor and get in return, health, wealth, protection from catastrophe in this life and eternal bliss in heaven. It is highly ironic that, while Christ was laughed at for his ability to save others but not himself, so many of his followers are only too eager to save themselves by getting on the church as Noah's Ark without a faith that concerns itself with the welfare of the people outside.

This is strong comment by a Chinese church leader and I am sure it resonate with many of our experiences and spirituality. How do we perceive God? Do we see him as a punisher-rewarder?

Those who come from a Chinese background of Confucianism will recognise the aspect of working to get rewards. Did this background also colours the Chinese Christians' perception of God?

For centuries, in China, the father is regarded as a disciplinarian and all his children works hard to win his approval. Ting notes, "In fact, the proper Chinese way to refer to one's own father in polite conversation is the "severe one in my family"..." Again, would this have an effect if, as is frequently done, to take analogy of the Chinese human father to characterise God. Would then the Chinese Christians' spirituality be one of always trying to please God and to win his approval?

.

Saturday, May 19, 2007

I've Been Tagged for My Weirdness

"People who are tagged should write a blogpost of 6 weird things about them as well as state this rule clearly. In the end, you need to choose 6 people to be tagged and list their names. Don't forget to leave a comment that says 'you are tagged' in their comments and tell them to read your blog."

I gotta tagged by Weird Al so I gotta say 6 weird things about myself. I thought to myself, “All this time I thought I was normal and the rest of the world is weird.” You must remember I am an old man in the winter of my life and these ‘weirdness’ or 'normalness'has been going on for a long time.

(1) I read comics in the bathtub.
Yeap, I think that is the best place to read it. With the bathtub full of warm water, of course. What do you think I am? I am still a great fan of Batman, Spiderman, Daredevil, The Mighty Thor, Wonder Woman, Superman, Wolverine, and Green Lantern. I started reading and collecting them when comics first appeared so you know how old I am. My mother told me to read comics so that I can improve my English. She doesn’t understand a word of English and thinks comics is an educational magazine. God bless you, Mum.

(2) I am a Trekkie, nowadays called Trekker.
I am a great fan of Star Trek. I have the complete collection of Star Trek movies and television series, initially on video tape, then on LD, CD, and now on DVD. Man, I have to pay royalties for each episodes 4 times! I also have almost every novels and comics published on Star Trek which comes up to about a 1000 items. Star Trek saved my sanity once and I shall never forget it. On fine day, I shall write a book, The Gospel according to Star Trek.

(3) I love making models of space ships and batmobiles.
The top of my bookshelves are full of plastic model spaceships. I have collected and made most of the science fiction spaceships. One thing I love about painting spaceships as the spaceships do not exist so you can paint it anyway you wants. Anyone has a problem with that? Recently I have also turned to making batmobile. This is a photo of my latest, a Romulan Scorpion light fighter from the Star Trek Movie, Nemesis.

(4) I love computer gaming, especially when I am winning.
My reaction time may not be as fast as I used to be and I cannot remember all the keystrokes but I save a lot. Computer gaming keeps me wake at night. I love real time strategy games but do not mind a shooter or two. One day, when I grow up, I wanna get a playstation.

(5) I collect Batman action figures.
With the different stories and variation in the Dark Knight, I started collecting Batman action figures. They are still in their display boxes. No, I do not play with them. If I want to, I usually read a comic, watch the movies and animated series on DVDs.

(6) I am doing a PhD as a hobby.
Yes, I know. People not only think me weird but also crazy. “Why are you doing a PhD for at your age? You do not need it.” “For fun” I will reply, “For Permanent head Damage (PhD).” Why can’t we study for the love of it? That’s weird.


And thus I tag



Good luck guys, I want to know your weirdness
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I've Been Tagged for My Weirdness

"People who are tagged should write a blogpost of 6 weird things about them as well as state this rule clearly. In the end, you need to choose 6 people to be tagged and list their names. Don't forget to leave a comment that says 'you are tagged' in their comments and tell them to read your blog."

I gotta tagged by Weird Al so I gotta say 6 weird things about myself. I thought to myself, “All this time I thought I was normal and the rest of the world is weird.” You must remember I am an old man in the winter of my life and these ‘weirdness’ or 'normalness'has been going on for a long time.

(1) I read comics in the bathtub.
Yeap, I think that is the best place to read it. With the bathtub full of warm water, of course. What do you think I am? I am still a great fan of Batman, Spiderman, Daredevil, The Mighty Thor, Wonder Woman, Superman, Wolverine, and Green Lantern. I started reading and collecting them when comics first appeared so you know how old I am. My mother told me to read comics so that I can improve my English. She doesn’t understand a word of English and thinks comics is an educational magazine. God bless you, Mum.

(2) I am a Trekkie, nowadays called Trekker.
I am a great fan of Star Trek. I have the complete collection of Star Trek movies and television series, initially on video tape, then on LD, CD, and now on DVD. Man, I have to pay royalties for each episodes 4 times! I also have almost every novels and comics published on Star Trek which comes up to about a 1000 items. Star Trek saved my sanity once and I shall never forget it. On fine day, I shall write a book, The Gospel according to Star Trek.

(3) I love making models of space ships and batmobiles.
The top of my bookshelves are full of plastic model spaceships. I have collected and made most of the science fiction spaceships. One thing I love about painting spaceships as the spaceships do not exist so you can paint it anyway you wants. Anyone has a problem with that? Recently I have also turned to making batmobile. This is a photo of my latest, a Romulan Scorpion light fighter from the Star Trek Movie, Nemesis.

(4) I love computer gaming, especially when I am winning.
My reaction time may not be as fast as I used to be and I cannot remember all the keystrokes but I save a lot. Computer gaming keeps me wake at night. I love real time strategy games but do not mind a shooter or two. One day, when I grow up, I wanna get a playstation.

(5) I collect Batman action figures.
With the different stories and variation in the Dark Knight, I started collecting Batman action figures. They are still in their display boxes. No, I do not play with them. If I want to, I usually read a comic, watch the movies and animated series on DVDs.

(6) I am doing a PhD as a hobby.
Yes, I know. People not only think me weird but also crazy. “Why are you doing a PhD for at your age? You do not need it.” “For fun” I will reply, “For Permanent head Damage (PhD).” Why can’t we study for the love of it? That’s weird.


And thus I tag



Good luck guys, I want to know your weirdness
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Comparing Spiritual Formation and Discipleship

Dallas Willard defines “spiritual formation in Christ is the process whereby the innermost being of the individual (the heart, will or spirit) takes on the quality or character of Jesus himself.” (p.53 italics author’s) and “discipleship is a life of learning from Jesus Christ how to live in the Kingdom of God now, as he himself did.” (p. 62). Here, Willard, distinguishes clearly that while there are certain overlap between discipleship and spiritual formation; spiritual formation is a more holistic term (process of character formation) while discipleship (how to live in the Kingdom of God) forms a subset of it.

Willard gave two reasons why spiritual formation is becoming a popular term. First, discipleship
is a term that had pretty well lost its meaning because of the way it has been misused. Discipleship on the theological right has come to mean preparation for soul winning, under the direction of parachurch, efforts that had discipleship farmed out to them because the local church really wasn’t doing it. On the left, discipleship had come to mean some form of social activity or social service, from serving soup lines to political protest to …whatever. The term “discipleship” has currently been ruined so far as any solid psychological and biblical content is concerned. (p. 53)

The other reason Willard gave for the increasing use of the term spiritual formation is that denominational and traditional differences are not to taken as seriously now as it was in the past and a new term is needed to describe our commitment to God. Spiritual formation is considered a suitable acceptable term.


Willard, D. (2006). The Great Omission: Reclaiming Jesus's Essential Teachings on Discipleship. New York, HarperCollins Publisher.