Sunday, June 14, 2009

A 'Quiet' Day at STM (1)



Knowing God, Knowing Self


The problem: The Sanctification Gap

Presbyterian historian Richard Lovelace identifies the discrepancy that exists between what the Christian ideals of a Christian life as taught in evangelical circles to the spiritual life many Christians are actually living as a “sanctification gap”. Many Christians are aware of the lack of spiritual growth in their lives in spite of having spent years learning under an effective pulpit ministry. Theologian John Coe (2009) suggests that these are “mature beginners” as they have never actually progressed in their spiritual growth. “The sanctification gap” is defined by Christian historian Chris Armstrong (2009) as “the dismal failure of American evangelicals to mature spiritually.” In his study of the contemporary spiritual formation movement, he traces the root of the “sanctification gap” to early twentieth-century fundamentalism. In its zeal to defend against liberalism, the fundamental movement of the 1920s-1950s focused upon the defence of certain important doctrines. Unfortunately in doing so, Armstrong argues, “it had come to identify the Christian life with cognitive beliefs.” Aside from an understanding of the spiritual life as purely an intellectual affirmation of certain propositions, fundamental pragmaticism undergirded by dispensational eschatology favoured activism (soul-saving) rather than contemplation, and views soul-care suspiciously as works-righteousness.


In many ways, knowing God becomes knowing about God.





The solution: The doctrine of double knowledge.

John Calvin started his Institutes of the Christian Religion with “[n]early all the wisdom we possess, that is to say, true and sound wisdom, consists of two parts: the knowledge of God and of ourselves.” (p.35). He goes on to say “without knowledge of self there is no knowledge of God” and “without knowledge of God there is no knowledge of self.” This is called the doctrine of double knowledge- knowing God, knowing self. Actually Calvin wasn’t the first to teach it. We can trace it back to Thomas Aquinas, to Augustine and to Iraeneus. Actually the ancient Greek taught about self-knowledge. Socrates taught about ‘knowing thyself.” He was the first to teach that because “knowing thyself” was engraved at the entrance arch of Apollo’s temple in Delphi, Greece. The Oracle of Delphi controlled the Mediterranean region for more than a thousand years.


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Ordination of Reverend Dr Lim Kar Yong Today




This is the prayer of a man called to be a witness to the nations. This is what he said to his Lord on the day of his ordination. After the elders and ministers had prayed and laid their hands on him he withdrew to meet his Saviour in the secret place and in the silence, farther in than his well-meaning brethren could take him. And he said:


O Lord, I have heard Thy voice and was afraid. Thou hast called me to an awesome task in a grave and perilous hour. Thou are about to shake all nations and the earth and also heaven, that the things that cannot be shaken may remain. O Lord, our Lord, Thou has stopped to honor me to be Thy servant. No man takes this honor upon himself save he that is called of God as was Aaron. Thou has ordained me Thy messenger to them that are stubborn of heart and hard of hearing. They have rejected Thee, the Master, and it is not to be expected that they will receive me, the servant.

My God, I shall not waste time deploring my weakness nor my unfittedness for the work. The responsibility is not mine but Thine. Thou hast said, “I knew thee—I ordained thee—I sanctified thee,” and Thou has also said, “Thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.” Who am I to argue with Thee or to call into question Thy sovereign choice? The decision is not mine but Thine. So be it, Lord. Thy will, not mine, be done.
Well do I know, Thou God of the prophets and the apostles, that as long as I honor Thee Thou wilt honor me. Help me therefore to take this solemn vow to honor Thee in all my future life and labors, whether by gain or by loss, by life or by death, and then to keep that vow unbroken while I live.

It is time, O God, for Thee to work, for the enemy has entered into Thy pastures and the sheep are torn and scattered. And false shepherds abound who deny the danger and laugh at the perils which surround Thy flock. The sheep are deceived by these hirelings and follow them with touching loyalty while the wolf closes in to kill and destroy. I beseech Thee, give me sharp eyes to detect the presence of the enemy; give me understanding to distinguish the false friend from the true. Give me vision to see and courage to report what I see faithfully. Make my voice so like Thine own that even the sick sheep will recognize it and follow Thee.

Lord Jesus, I come to Thee for spiritual preparation. Lay Thy hand upon me. Anoint me with the oil of the New Testament prophet. Forbid that I should become a religious scribe and thus lose my prophetic calling. Save me from the curse that lies dark across the face of the modern clergy, the curse of compromise, of imitation, of professionalism. Save me from the error of judging a church by its size, its popularity or the amount of its yearly offering. Help me to remember that I am a prophet; not a promoter, not a religious manager—but a prophet. Let me never become a slave to crowds. Heal my soul of carnal ambitions and deliver me from the itch for publicity. Save me from the bondage to things. Let me not waste my days puttering around the house. Lay Thy terror upon me, O God, and drive me to the place of prayer where I may wrestle with principalities and powers and the rulers of the darkness of this world. Deliver me from overeating and late sleeping. Teach me self-discipline that I may be a good soldier of Jesus Christ.

I accept hard work and small rewards in this life. I ask for no easy place. I shall try to be blind to the little ways that I could make my life easier. If others seek the smoother path I shall try to take the hard way without judging them too harshly. I shall expect opposition and try to take it quietly when it comes. Or if, as sometimes it falleth out to Thy servants, I shall have grateful gifts pressed upon me by Thy kindly people, stand by me then and save me from the blight that often follows. Teach me to use whatever I receive in such manner that it will not injure my soul nor diminish my spiritual power. And if in Thy permissive providence honor should come to me from Thy church, let me not forget in that hour that I am unworthy of the least of Thy mercies, and that if men knew me as intimately as I know myself they would withhold their honors or bestow them upon others more worthy to receive them.

And now, O Lord of heaven and earth, I consecrate my remaining days to Thee; let them be many or few, as Thou wilt. Let me stand before the great or minister to the poor and lowly; that choice is not mine, and I would not influence it if I could. I am Thy servant to do Thy will, and that will is sweeter to me than position or riches or fame and I choose it above all things on earth or in heaven. Though I am chosen of Thee and honored by a high and holy calling, let me never forget that I am but a man of dust and ashes, a man with all the natural faults and passions that plague the race of men. I pray Thee therefore, my Lord and Redeemer, save me from myself and from all the injuries I may do myself while trying to be a blessing to others. Fill me with thy power by the Holy Spirit, and I will go in Thy strength and tell of Thy righteousness, even Thine only. I will spread abroad the message of redeeming love while my normal powers endure.

Then, dear Lord, when I am old and weary and too tired to go on, have a place ready for me above, and make me to be numbered with Thy saints in glory everlasting. Amen."

From A Passion For God: The Spiritual Journey of A. W. Tozer by Lyle Dorsett (Chicago, IL; Moody, 2008), pp. 65-68.

Friday, June 12, 2009

Facilitating a Retreat at STM

I am supposed to be facilitating a retreat at Seminari Theologi Malaysia (STM) on Monday but I am living in fear and trembling with sleepless nights because the REVEREND DR LIM KAR YONG and the RABBI will be there.



woe is me

Thursday, June 11, 2009

Relational Evangelism

I see a trend moving away from the 'confrontation' style of evangelism using the Four Spiritual Laws to a more humanising relational evangelism. I am happy about this because basically evangelism and sharing the gospel is about relationships. Here is an interesting interview from Christianity Today.

The Changing Face of Apologetics
Lee Strobel doesn't think the traditional methods work anymore.


The Unexpected Adventure: Taking Everyday Risks to Talk with People about Jesus
by Lee Strobel and Mark Mittelberg
Zondervan, May 2009
304 pp., $9.99


Lee Strobel has written many books—The Case for Faith, The Case for Christ, and The Case for the Real Jesus among them—that provide intellectual reasons, wrapped in stories, for the Christian faith. Stan Guthrie, Christianity Today managing editor for special projects, interviewed Strobel, a former pastor at Willow Creek Community Church, at the Christian Book Expo in Dallas about his latest title, written with Mark Mittelberg: The Unexpected Adventure: Taking Everyday Risks to Talk with People about Jesus (Zondervan).

read more

Tuesday, June 9, 2009

What is a marriage?

"But let there be spaces in your togetherness and let the winds of the heavens dance between you. Love one another but make not a bond of love: let it rather be a moving sea between the shores of your souls."

The Prophet
Kahlil Gibran

What is a marriage?

"But let there be spaces in your togetherness and let the winds of the heavens dance between you. Love one another but make not a bond of love: let it rather be a moving sea between the shores of your souls."

The Prophet
Kahlil Gibran

Saturday, June 6, 2009

Henri Nouwen on Contemplative Prayer

Contemplative prayer is to read with special attention to the Gospel. It is often helpful to take one sentence or word that offers special comfort and repeat it a few times so that the whole content can be brought to mind and allowed slowly to descend from the mind into the heart.

Henri Nouwen

Friday, June 5, 2009

Prayer to Christ

Perfect what you have begun,
and give me what you have made me long for,
not because I deserve it, but because of your kindness
that came first to me.

Most merciful Lord,
transform my tepid heart into one that loves you ardently.
I thirst for you, I hunger for you, I desire you,
I sigh for you, I covet you:
I am like an orphan taken
from a compassionate father.
Weeping and wailing, with all its heart the orphan
constantly clings to that dear face.


Anselm
"Prayer to Christ"

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Thursday, June 4, 2009

Top Ideas of the Last Decade

From Learnings@Leadership Network blog, Dave Travis gave some ideas about The Top Ideas of the Last Decade

Here’s the list:

  • The rise of the "new" Calvinists - (Acts 29, Gospel Coalition, etc) The growth of the Reformed theological position... at the same time the Dispensationalists are declining rapidly…
  • Multi Site Church

  • From Pastor » Senior Pastor » Directional Leader
  • Externally Focused Church as key idea for Evangelical churches
  • Micro Finance as Missions
  • Emergent Church

    Lightbulb1

  • The megachurch's domination of media coverage

  • The rise of Church Planting Networks as the driver of planting churches.
  • Purpose-Driven Church

  • Purpose-Driven Life
  • Distance learning via computer
  • Keeping up with missionaries and partners throughout the world via computer.
  • HIV-AIDS response by churches and individuals (especially to Africa)
  • The rise of African countries as missions partners.
  • Pastor Blogs as communication vehicles.
  • Online podcasts of sermons.
  • Online video casts of sermons.
  • Church web sites that are fully robust.
  • Social networking tools being utilized by churches/parachurches.
  • Paid bloggers for various charities/parachurch orgs.
  • Shifting opinions on homosexuality - civil unions, marriage, adoption.
  • Shifting opinions on many social issues in the 18-35 year old demographic that are shaping the emphases of the church
  • "Branding" for churches.
  • The rapid development of the church associations around Willow, Saddleback, etc.
  • Kingdom Business as Mission.
  • Rise of Family Foundations/ Donor Advised Funds/National Christian Foundation et al as vehicles to leverage kingdom giving.
  • You Version of the Bible.
  • Ubiquity of projected images during worship (dramatic increase across the world really), influencing not only the innovative megachurch but all church groups, mainline included
  • The impact of giant video screens in making hymnals, songbooks, bibles, etc., redundant... contributing to the changing approaches to "reading" in the West.
  • White House Office of Faith Based Initiatives
  • Rise of Organic/House Church movement
  • Greater awareness by US megachurches and others toward international missions and humanitarian efforts around the world.
  • Rise of Christianity in China resulting in China having the largest Christian Population by 2015-2020
  • The acceptance of social entrepreneurs, including faith based ones, by business leaders.
  • Dramatic rise of funds raised by churches and parachurches.
  • Dramatic capital expansion, (building boom) by churches and parachurches.
  • Global North Churches form partnerships with Global South Churches.
  • Adoption of people groups by congregations as long term partners/fields of work.
  • The decline of singles ministry and the rise in number of singles in America.
  • Rapid rise of recovery ministries as key outreach and evangelism strategies for churches
  • The increase in books published during decline of books read.
  • The rapid disappearance of dated curriculum... no longer used by large churches which are developing their own media resources.
  • Video venues.
  • Teaching Team.
  • The circle story of evangelism replacing "the four spiritual laws."
  • The evolving definition of "personal salvation" and growing emphasis on "progressive salvation-- I was saved, I am saved, I'm being saved."
  • Jesus film evangelism worldwide.
  • Use of wide release movies (Narnia - Facing the Giants, etc) as evangelism opportunities.
  • Arena-sized megachurches.
  • Rise of Latino evangelicals.
  • Open sourced content freely given away for church stuff.
  • End of the worship wars.
  • Twitter and other text and polling technologies informing preaching and teaching.
  • Moving from sanctuary, to auditorium, to worship center…
  • The rise of children's ministry in megachurches, utilizing elaborate media technology and equipment.
  • More and younger half-timers finding their calling in church ministry…
  • The Dave Ramsey Town Hall type meeting style of distribution of event rather than TBN or other method.
  • Executive Pastors.
  • True Teaching Teams.
  • Succession becoming reality, not just anticipated.
  • Changing models of University Ministry.
  • Diffusion and deeper penetration of small group models (life groups...cells...) into denominational churches.
  • Birth of Internet campuses.
  • Missionaries coming to the US and other western countries rather than simply missionaries being sent to "less developed" countries.
  • Churches being more willing to partner with other agencies and organizations to accelerate community service.
  • Multiple venues (traditional and contemporary) at a single campus.
  • More interactive children's ministry resources.
  • Transition from "content focus" to "content delivery focus" - this shows itself in lots of ways and is a common thread for many of the items on your list including technology and social networking.
  • From "organization centric" to "network centric."
  • In church planting - shifting from organization/association centric to church planting church.
  • High-capacity marketplace leaders (often boomers) and young social entrepreneurs bypassing the local church to find significance.
  • Scorecard for leaders is changing (how they measure success on their scorecards is evolving).
  • Prevailing church (mega, multi-site, etc) as delivery system for more organic / incarnational faith communities.
  • Growing void in strong student ministers. A decade ago, student ministry was the training ground for getting a solid foundation before planting churches. Today, far more leaders are skipping the student ministry role and going straight to planting. Creates a void in strong student ministry leaders.
  • From Elder-led to staff-led governance.
  • Expansion of Christian magazines (similar to books and conferences and movies).
  • Bringing management and leadership focus to the church (new dimension for pastors).
  • From "marketplace to ministry" as a strong source of staff. Far more emphasis on home grown leadership.
  • Intern and residency programs rapidly increasing
  • Formal staff assessment centers and tools.
  • Growth and role of HR departments in churches.
  • Support/Service industry of vendors has exponentially expanded at far greater rate than growth/expansion of the church.
  • The ubiquity of cell phones as a primary tool to connect everything digital.
  • The continued rise of Pentecostal movements around the world.
  • The Passion Movement and other student movements go global.
  • The belief that the world really is flat.
  • Kingdom business incubators to start businesses with the poor around the world.
  • Cross-domain collaboration for community building.
  • Shared leadership models (from teaching teams to elder/staff combos to volunteer staffing).
  • IMicro-economic initiatives by congregations (global as well as local).
  • The use of orality and story to communicate the gospel - especially in developing world.
  • 24/7 Houses of Prayer.

read more

anything to add?

Top Ideas of the Last Decade

From Learnings@Leadership Network blog, Dave Travis gave some ideas about The Top Ideas of the Last Decade

Here’s the list:

  • The rise of the "new" Calvinists - (Acts 29, Gospel Coalition, etc) The growth of the Reformed theological position... at the same time the Dispensationalists are declining rapidly…
  • Multi Site Church

  • From Pastor » Senior Pastor » Directional Leader
  • Externally Focused Church as key idea for Evangelical churches
  • Micro Finance as Missions
  • Emergent Church

    Lightbulb1

  • The megachurch's domination of media coverage

  • The rise of Church Planting Networks as the driver of planting churches.
  • Purpose-Driven Church

  • Purpose-Driven Life
  • Distance learning via computer
  • Keeping up with missionaries and partners throughout the world via computer.
  • HIV-AIDS response by churches and individuals (especially to Africa)
  • The rise of African countries as missions partners.
  • Pastor Blogs as communication vehicles.
  • Online podcasts of sermons.
  • Online video casts of sermons.
  • Church web sites that are fully robust.
  • Social networking tools being utilized by churches/parachurches.
  • Paid bloggers for various charities/parachurch orgs.
  • Shifting opinions on homosexuality - civil unions, marriage, adoption.
  • Shifting opinions on many social issues in the 18-35 year old demographic that are shaping the emphases of the church
  • "Branding" for churches.
  • The rapid development of the church associations around Willow, Saddleback, etc.
  • Kingdom Business as Mission.
  • Rise of Family Foundations/ Donor Advised Funds/National Christian Foundation et al as vehicles to leverage kingdom giving.
  • You Version of the Bible.
  • Ubiquity of projected images during worship (dramatic increase across the world really), influencing not only the innovative megachurch but all church groups, mainline included
  • The impact of giant video screens in making hymnals, songbooks, bibles, etc., redundant... contributing to the changing approaches to "reading" in the West.
  • White House Office of Faith Based Initiatives
  • Rise of Organic/House Church movement
  • Greater awareness by US megachurches and others toward international missions and humanitarian efforts around the world.
  • Rise of Christianity in China resulting in China having the largest Christian Population by 2015-2020
  • The acceptance of social entrepreneurs, including faith based ones, by business leaders.
  • Dramatic rise of funds raised by churches and parachurches.
  • Dramatic capital expansion, (building boom) by churches and parachurches.
  • Global North Churches form partnerships with Global South Churches.
  • Adoption of people groups by congregations as long term partners/fields of work.
  • The decline of singles ministry and the rise in number of singles in America.
  • Rapid rise of recovery ministries as key outreach and evangelism strategies for churches
  • The increase in books published during decline of books read.
  • The rapid disappearance of dated curriculum... no longer used by large churches which are developing their own media resources.
  • Video venues.
  • Teaching Team.
  • The circle story of evangelism replacing "the four spiritual laws."
  • The evolving definition of "personal salvation" and growing emphasis on "progressive salvation-- I was saved, I am saved, I'm being saved."
  • Jesus film evangelism worldwide.
  • Use of wide release movies (Narnia - Facing the Giants, etc) as evangelism opportunities.
  • Arena-sized megachurches.
  • Rise of Latino evangelicals.
  • Open sourced content freely given away for church stuff.
  • End of the worship wars.
  • Twitter and other text and polling technologies informing preaching and teaching.
  • Moving from sanctuary, to auditorium, to worship center…
  • The rise of children's ministry in megachurches, utilizing elaborate media technology and equipment.
  • More and younger half-timers finding their calling in church ministry…
  • The Dave Ramsey Town Hall type meeting style of distribution of event rather than TBN or other method.
  • Executive Pastors.
  • True Teaching Teams.
  • Succession becoming reality, not just anticipated.
  • Changing models of University Ministry.
  • Diffusion and deeper penetration of small group models (life groups...cells...) into denominational churches.
  • Birth of Internet campuses.
  • Missionaries coming to the US and other western countries rather than simply missionaries being sent to "less developed" countries.
  • Churches being more willing to partner with other agencies and organizations to accelerate community service.
  • Multiple venues (traditional and contemporary) at a single campus.
  • More interactive children's ministry resources.
  • Transition from "content focus" to "content delivery focus" - this shows itself in lots of ways and is a common thread for many of the items on your list including technology and social networking.
  • From "organization centric" to "network centric."
  • In church planting - shifting from organization/association centric to church planting church.
  • High-capacity marketplace leaders (often boomers) and young social entrepreneurs bypassing the local church to find significance.
  • Scorecard for leaders is changing (how they measure success on their scorecards is evolving).
  • Prevailing church (mega, multi-site, etc) as delivery system for more organic / incarnational faith communities.
  • Growing void in strong student ministers. A decade ago, student ministry was the training ground for getting a solid foundation before planting churches. Today, far more leaders are skipping the student ministry role and going straight to planting. Creates a void in strong student ministry leaders.
  • From Elder-led to staff-led governance.
  • Expansion of Christian magazines (similar to books and conferences and movies).
  • Bringing management and leadership focus to the church (new dimension for pastors).
  • From "marketplace to ministry" as a strong source of staff. Far more emphasis on home grown leadership.
  • Intern and residency programs rapidly increasing
  • Formal staff assessment centers and tools.
  • Growth and role of HR departments in churches.
  • Support/Service industry of vendors has exponentially expanded at far greater rate than growth/expansion of the church.
  • The ubiquity of cell phones as a primary tool to connect everything digital.
  • The continued rise of Pentecostal movements around the world.
  • The Passion Movement and other student movements go global.
  • The belief that the world really is flat.
  • Kingdom business incubators to start businesses with the poor around the world.
  • Cross-domain collaboration for community building.
  • Shared leadership models (from teaching teams to elder/staff combos to volunteer staffing).
  • IMicro-economic initiatives by congregations (global as well as local).
  • The use of orality and story to communicate the gospel - especially in developing world.
  • 24/7 Houses of Prayer.

read more

anything to add?

The God Seekers


Richard H. Schmidt (2008), God Seekers: Twenty Centuries of Christian Spiritualities , Grand Rapids, MI:Wm. B. Eerdmans Publishing Co. / Hardcover


This is an interesting book to read because it gives an overview of Christian spirituality by focusing on the biography of a certain person as representative of that spirituality. It is appropriate that the book should be entitled Christian spiritualities as each of the person mentioned represent a type of Christian spirituality. I am beginning to recognise and appreciate that there is not one Christian spirituality but many Christian spiritualities.

Schmidt offers the definition of Christian spirituality as "any spirituality which sees God in Jesus Christ." That's a great definition but it does not mention the role of the Holy Spirit and the telos of Christian spirituality.

There are 32 short biographies followed by a few quotations from each of the the person mentioned. Each forms a chapter and a type of spiritualities. The first biography is of Irenaues (early Christian spirituality) and ends with Rosemary Radford Ruether (Feminist spirituality). These make interesting reading but is just too brief. What make the chapters come alive is the beautiful line portraits of the persons mentioned drawn by Dean Mosher of Fairhope, Alabama where he drew from imagination, many of the the early spiritual writers who did not have any surviving portraits.

A good book for a general introduction to Christian spiritualities.

Wednesday, June 3, 2009

Reformed Perspectives Magazine Volume 11, Number 23

Reformed Perspectives Magazine Volume 11, Number 23 (June 7 to June 13, 2009), is now available.

The following articles are featured in this issue:
Pain and Anguish
An Article
By: Kenneth TaylorWebpage PDF Word

Trinity
An Article
By: JI PackerWebpage PDF Word

The Everlasting Covenant, Part 1
An Article
By: John OwenWebpage PDF Word

The Sole Consideration, that God is God
An Article
By: Jonathan EdwardsWebpage PDF Word

Freedom of the Will, Part III
An Article
By: Jonathan EdwardsWebpage PDF Word

The Place Called Armageddon
An Article
By: Kim RiddlebargerWebpage PDF Word

.

Reformed Perspectives Magazine Volume 11, Number 23

Reformed Perspectives Magazine Volume 11, Number 23 (June 7 to June 13, 2009), is now available.

The following articles are featured in this issue:
Pain and Anguish
An Article
By: Kenneth TaylorWebpage PDF Word

Trinity
An Article
By: JI PackerWebpage PDF Word

The Everlasting Covenant, Part 1
An Article
By: John OwenWebpage PDF Word

The Sole Consideration, that God is God
An Article
By: Jonathan EdwardsWebpage PDF Word

Freedom of the Will, Part III
An Article
By: Jonathan EdwardsWebpage PDF Word

The Place Called Armageddon
An Article
By: Kim RiddlebargerWebpage PDF Word

.